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An independent church press is necessary

The Presbyterian Outlook has concluded its search for a new editor. Now it is time to affirm the value of an independent church press. It seems a small thing to wish for, in these days of denominational strife, theological conflict, and liturgical chaos. It only seems a small thing. A flourishing independent church press is essential, particularly in a time of strife and indecision.

Why is it so valuable?

The independent church press is not beholden to any particular part of the denomination's official establishment. Worthy PC(USA) magazines are valuable sources of church news and many good insights. Various editorial columns reflect independent views, but surely their mission is to promote the life and views of the national church. I am old enough to remember the Presbyterian Survey printed a picture of the procession for the funeral of Dr. Martin Luther King, showing the humble farm wagon used to carry his body to the church. I valued that cover, but many did not. It is my opinion that the Survey had to bend to the realities of reduced circulation for some time after that.

The independent church press offers alternatives to ordinary ways of thinking. In the days of Dr. Ernest Thompson's tenure as editor of the Outlook, such aspects of southern life as segregation were addressed, and alternatives suggested in his mild mannered style. Some of his theological views, however gently expressed, landed him in a heresy trial. Dr. Aubrey Brown and his brother worked hard for the reunification of Presbyterians who had split apart during the Civil War era. It took some courage to do that in the fifties and sixties. Dr. George Hunt continued the search for Presbyterian unity, and broadened the views of the Outlook. Dr. Robert Bullock, an irenic evangelical, encouraged the church, in a series of editorials, to reclaim its doctrinal center. On his watch, the controversial advertisement from the Friends of Sophia occupied a full page. Dr. Ben Sparks, as interim editor, in my view wished to modernize the magazine, to make it more attractive to readers, and to increase its subscription base.

It is also important to realize that the independent church press is not about money, wealth, power, or advantage. Jack Haberer, who has been tapped by The Presbyterian Outlook to don the ceremonial green eyeshade, sleeve bands and stiff cuff protectors will surely not be ordering the latest BMW on the prospect of great financial rewards.

Is there an answer?

Surely, our Presbyterian Church (U.S.A.) needs an answer. The net losses of 1,887,629 members and 1,985 churches, from the total of our two previous denominations in 1966, cry out for an answer. Lest you conclude that the answer would be to mount a major membership and church building drive, let me suggest that these dismal statistics, in reality, are the symptoms of a deeper malaise, the score card for a team in serious need of coming together for a common purpose.

The church universal, including our PC(USA) denomination, needs an answer. In this country, the church has lost its role of arbitrator/advocate for a moral and ethical society. The church is under attack by new age philosophies that challenge the church's basic doctrines of sin, repentance, forgiveness and submission to the will of God. Respect for and confidence in the church is daily challenged by widely repeated voices of atheism and agnosticism. In Europe, the church is a remnant of echo-filled cathedrals and dwindling faithful. The church needs an answer.

At present, in the PC(USA), there are deeply-concerned groups who feel the answer to the difficult issues before the church is to divide the church. Others have invested decades of time and effort seeking more ecclesiastical openness and understanding toward sexual orientation, while even more are convinced that without biblical parameters, this can cause great damage to our church.

We need an answer--an honest answer to the genuine fears and concerns of those who see no other course but to leave the church, an answer that will move us beyond investing our time and resources in peripheral issues, beyond majoring in minors. An answer that will temper those actions and statements of General Assembly meetings that often result in unrest and distrust in our local congregations and leave our local pastors as the focus of angry reactions. We need an answer that will allow the church to speak prophetically and with authority to the plagues of our time; war across this earth, murder in our streets and the hatred underlying terrorism. We need an answer that will encourage and be supportive of our fellow Presbyterians whose primary focus is personal piety, and equally for those who know the need for corporate acts of compassion.

All these things and more need a reliable answer.  

Experiencing God’s unifying power

It had been a hard year--members left, a building project stalled, gossip and rancor seemed to raise their heads at every corner. There was a strong sense though that our struggles weren't against "flesh and blood," so neither was the solution. 

For 90 days this past summer, our congregation tried to carve out ten minutes a day to pray about their church. Using the acronym CAST, we sought to understand what the spiritual barriers were to our moving forward in Christ. "C" stood for Come, as every part of our family was encouraged to come to the Lord in prayer and invite God to come and meet us in our prayer time. "A" stood for Asking, we needed to be bold enough to ask God to reveal those things that where holding us back from being the congregation we were called to be. "S" was for the Holy Spirit, we would be relying on the Spirit of God to guide us, waiting for his leading and prompting. Finally, "T" meant that we would Trust that the One who loves us so much would in fact meet us, guide us and direct our ways.

For 90 days we encouraged and challenged each other to follow through, join in and become part of the discerning process regardless of our varying positions on issues. We all wanted to follow God's leading. At the end of those three months, people reported on what the Lord had put on their hearts. Together my Worship Director and I planned out a service that would focus on the major themes the congregation had discovered. It proved to be one of the most powerful, unifying, Spirit- filled services we've ever had. God was honored and the Body was blessed to now be able to confidently go forward in Christ -- together.

What has happened to my country?

   Lately I feel like a stranger in the United States.

I am a remnant of what has been called "the greatest generation," but it's not the thinning ranks of my generation that has me feeling lost and confused. It's the debate about torture that has been swirling around me for months. I never imagined such a debate in my country.

A single statement from the executive branch that torture is forbidden everyplace, all the time, by every agency and under all circumstances, would stop all such talk immediately. There might be an element of danger in that stance, but virtue knows any sacrifice is worth a better future. We need to end the torture debate so the world will know that my country would never become as the enemy.

My father fought in World War I in Europe. He was a quiet man who never talked about his service in France, but my mother's photo of him in his uniform is etched in the minds of his children.

When World War II broke out, we were five boys and a little sister. The three oldest enlisted within days of the declaration of war. As number four, I enlisted as soon as my 18th birthday rolled around. Three of us went into the Army Air Force for pilot training; one joined the 5th Armored Division.

My youngest brother, Dudley, graduated from high school a couple of years later. Dad and Mom did not stand in the way of his enlisting, although they could have gotten a deferment for him to help on the farm. Dud didn't want cold, mud and tents, so he joined the Navy.          

When his orders came to report for duty, what was left of the family climbed into the car and took him to the train station -- his grandfather, a great aunt, his little sister and parents. They all returned to our home to stay overnight. Dad went immediately to the end of the backyard and dug up the basketball standard that had stood for many years over a dusty plot where running feet had trampled out every living thing. It was too painful to see it standing there, silent and unused. After supper and evening visiting, Mom and Dad turned their bed over to company. They took the boys' room; Mom crawled into Dud's lower bunk, and Dad climbed into the top one. Finally, in the dark, alone, Mom was able to shed the tears that she had held back all day. Dad heard her crying and climbed down. They slept wrapped in each other's arms in Dud's empty, single bed. Mom wrote later, "When the morning came, our courage returned."

No2Torture

Editor's Note: Presbyterian Church U.S.A. Moderator Rick Ufford-Chase and Ed Brogan, Director of the Presbyterian Council for Chaplains and Military Personnel, are planning a meeting in Miami, Fla., January 6 - 7, 2006 on the issue of the use of torture by the United States.

We are inviting concerned people of faith to gather in Miami for a time of spiritual renewal in an age of violence, a public witness and worship on the beach that will call on our leaders to live up to the most noble of our country's ideals, and a strategy session about how we might encourage a grass-roots movement of Presbyterians to stand unequivocally against the use of torture by our government and to name the ideals that might lead us to authentic security.

 We are asking Presbyterians to pray, study and take action to assure that there will be no unjust and abusive treatment of detainees by the United States and its allies. This statement is an extension of a quickly growing grassroots effort to educate people about the use of torture and the urgent need to call for an immediate end of these practices, wherever they occur.

There is now clear and compelling evidence that the U.S. government has routinely turned to torture as an appropriate tool in the "War on Terror." As I have traveled this year, I have asked Presbyterians to think carefully about the growing level of violence (torture, militarized borders, security checkpoints, and the War against Iraq) that our government has employed on our behalf in its earnest quest for security in a time of violence. I have insisted, and continue to insist, that this is a deeply theological challenge. As Christians, we know that genuine security is found only in Jesus Christ, whom we discover as we read and re-read Scripture while we seek to live Christ's example in the world around us.

Why the torture abuse scandal matters

Of all the scandals that beset us as Americans, there is one that history is likely to judge most harshly, namely, the official authorization of torture abuse by the current Bush administration. As the Abu Ghraib photos have shown with unforgettable horror, serious violations of international law have followed in its train.

Let us be clear that torture is not just one issue among others. It is a profound assault on the dignity of the human person as created by God. It is therefore inherently evil. It violates a person's body, and terrorizes his mind, in order to destroy his will. The strongest of presumptions stands against it -- not only legally and morally, but also, from a religious point of view, spiritually. At the same time, authorizing torture poses a direct threat to constitutional government. As Columbia law professor Jeremy Waldron has urged, the issue of torture is "archetypal." It goes to the very heart of our civilization. Whether torture is permitted or prohibited is a question that separates tyranny and barbarism from the rule of law.

Good King Wenceslas, Look Out!

Richard II, son of Edward the Black Prince, was king of England from 1377 to 1399.  According to his biographer, Anthony Steel (his note 23), Richard was the inventor of the pocket handkerchief, which is a very absorbing subject.  I admit that a pocket handkerchief can get snotty, but only if you get too nosy.  During Richard's reign, the power behind the throne was John of Ghent whose name was corrupted to Gaunt.

Flora and Fawning

Being myself a progressive liberal, I turned immediately to the Revised Standard Version of the Bible as soon as it became available in 1946.  Hide-bound conservatives in those days called it the Reversed Virgin because the translation of Isaiah 7:14 ("Behold, a young woman shall conceive") differed from the hallowed orthodoxy of the King James Version.