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Editorials

Eastertide, Presbyterian style

In the spring, at the time when kings go off to war, David sent Joab out with the king's men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah (2 Samuel 11:1a-TNIV).

Welcome to Eastertide, a season to enjoy Easter's afterglow, to anticipate Pentecost's empowerment, and to go off to war.  

'Tis the season to prepare for General Assembly.

The spring of 2005--the first GA off year--afforded Presbyterians the luxury of focusing their attention on Jesus' resurrection and the Holy Spirit's outpouring. This year such reflections could be drowned out by saber rattling and megaphone shouting. The 217th war, er, uh, meeting of the GA looms on the Alabama horizon--just three months away.

Voices

Our common life seen through two life verses

Almost thirty years ago when I was a seminary student, I preached at chapel services at Union Theological Seminary in Virginia. I remember those beginner sermons, because in preparing them I wrestled with two Scriptures that have subsequently become life verses for me. Maybe these Scriptures also speak to you, and perhaps they even speak to our denomination.

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The changing face of American Presbyterianism (1706-2006), Part 2

Editor's note: Three hundred years ago this year, the first presbytery was organized in what became the United States of America. This article is the second in a series exploring the historical overview of the Presbyterian presence in our country. The first installment ran in the Outlook issue of Feb. 20, 2006 (Click here to read the first installment).

IV

Americans moved on after the Civil War, and so did Presbyterians, to face the challenges and changes of industrialization, urbanization, and globalization. We were heavy hitters in dealing with these challenges. After Lincoln, several other Presbyterian Presidents helped shape these years. Grover Cleveland, for example, presided over the Spanish-American War, and we extended our presence to places around the globe, for example, in Hawaiian Islands and the Philippines. He was a Democrat. Benjamin Harrison was a Republican, while Woodrow Wilson was another Democrat. William Jennings Bryan, an "also ran," was known as the "Great Commoner" with a "golden tongue."  

Movie Reviews

Tsotsi

"Tsotsi" means "thug" in South African dialect. Tsotsi (Presley Chweneyagae, in a remarkable debut) is a thug, all right, from the slums of Johannesburg. He glares constantly, as if always boiling with rage. He is cruel, violent, and humorless. He surrounds himself with other thugs, and together they go to the central train terminal, where they find their victims. They rob people who are unguarded enough to flash a wad of bills when they are paying for a newspaper. When they return to their slums, they spend their stolen money gambling at dice, and when it runs out, they go steal again. Tsotsi seems to be practically unredeemable. And then something unexpected happens.

Voices

Elders on the loose

Both ministers and elders are, in our polity, presbyters and have taken solemn vows that differ only as to function. In governing bodies, we proclaim the parity of presbyters, and make this a main feature of our church's life.

When the idea of limited terms became a reality in the church, two situations arose. Some elders served with distinction and had no desire to be placed on a ready list. A congregation I served made the decision that one particularly long-term and honored elder would be placed in a special category and made an elder for life.

The other situation is that many elders are elected, serve, and then cease to serve while retaining ordination without any relationship to a governing body.

The rotary system is good in intent. Its adoption may have created a situation not expected.

Let's look at the office of Minister of Word and Sacrament. First, and foremost, he or she is a presbyter who must be a member of a presbytery. If a minister ceases to be related to a presbytery, he or she may be allowed to lay aside the office.

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Atlanta pastor is 4th candidate for moderator of General Assembly

The Presbytery of Greater Atlanta has unanimously endorsed Joan S. Gray as a candidate for moderator of the 217th General Assembly of the Presbyterian Church (U.S.A.).

Gray is the fourth candidate for moderator. She joins Kerry Carson, pastor of First Church in Conrad, Iowa; Tim Halverson of Faith Church in Cape Coral, Fla.; and Deborah Block, pastor of Immanuel Church in Milwaukee, Wisc.

The election will be held at the start of the Assembly on June 15, in Birmingham, Ala.

Gray is a graduate of Columbia Theological Seminary (1976) who has served as an adjunct faculty member there and also has taught as adjunct faculty at Johnson C. Smith Seminary. She has taught at Princeton Theological Seminary in the continuing education department. She was ordained by Atlanta Presbytery of the former Presbyterian Church in the United States in 1978.

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The Rev. William Sloane Coffin, Controversial Social Activist, Dies at 81

c. 2006 Religion News Service


The Rev. William Sloane Coffin Jr., a fiery and controversial social activist, Presbyterian minister and author who saw social justice 'at the heart of the Gospel,' died Wednesday (April 12). He was 81.

Coffin, who had been suffering from congestive heart failure, died at his home in rural Strafford, Vt.

He rose to prominence in the 1960s as Yale University's chaplain, a position he used to great effect to campaign against the Vietnam War and fight for civil rights for blacks.

A natural leader for the protesting students of the 1960s, Coffin took his first 'Freedom Ride' to Montgomery, Ala., in 1961 to challenge the segregation of Southern buses. In 1968, Coffin was indicted on charges of conspiring to counsel draft resistance.

Book Reviews

Easter Week reading

With Easter Week, spring break and other incentives to use our time to read something inspiring, we recommend the following:

 

For adults

Were You There?  Finding Ourselves at the Foot of the Cross, by Erik Kolbell.  Louisville: WJKP, 2005.  ISBN 0-664-22778-3.  Hb., 163 pp., $14.95.

What would you have done were you there during Jesus' passion? Would you have provided comfort, as did Mary? Would you have betrayed him, as did Judas? Would you have abused the power entrusted to you, as did Caiaphas, Herod, and Pilate? Kolbell skillfully puts us into the story of Jesus' passion and death in such a way that we are there--and that then is somehow now, too.  Retelling Jesus' passion from the perspective of multiple characters, he offers rich insight into Jesus' story, and into our stories, as well.

Voices

See, follow, believe

O Lamb of God! O Lamb of God! O Lamb of God!

With the slaying of the paschal lambs,

you died upon a tree.

Your sheep scattered

and hid in darkness

weeping.

It was over.

 

Three days those who loved him

 huddled,

their hearts trembling,

their faces swollen from tears.

They would no longer see Jesus.

He himself had said from the cross,

It is finished.

They felt finished, too.

Voices

Hope Weed

Our Christian symbols seem, at times, not quite appropriate to the meaning that they bear. For instance, take the Easter lily, white..

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What is a megachurch? Characteristics identified

Say "megachurch" and "small country church" and just think of the comparisons those words conjure up. Let the "Six Flags over Jesus" jokes start now.

But new research has found that many of the ideas folks have about megachurches don't match the realities. Among the misconceptions: that most megachurches are nondenominational; that they're too "seeker-friendly" and not serious enough about theology; that they're all huge and all alike.

The stereotypes are easy to slide into. But both the megachurch researchers and people involved with some of the largest Presbyterian churches say there is much that congregations of all sizes can learn from the megachurch experience.

That's not a one-way street. Other studies have found that small congregations have real strengths too and much to offer -- for example, in terms of helping people grow spiritually and involving people in congregational life. The Research Services office of the Presbyterian Church (U.S.A.) says about six in 10 Presbyterian churches have an average worship attendance of fewer than 100 people.

But for those willing to put aside their preconceptions and pay attention, the growth of the nation's largest churches can say a lot about the role of church in today's culture. And growth is evident. The number of congregations of more than 2,000 members increased by nearly 50 percent between 2000 and 2005.

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Presbyterian churches minister by megachurch principles

While relatively few American megachurches come from mainline denominations, some do -- and that includes Presbyterian congregations from Florida to Washington state.

Leaders from some of those congregations say people do tote around a wheelbarrow of misconceptions about big churches. They also say some of what works for them could work for congregations of any size -- and that they can learn valuable lessons from smaller, more intimate churches too.

Here's a glimpse inside a few Presbyterian megachurches -- all big, but all different.

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Weeks announces retirement plans

Louis B. Weeks, president of Union Theological Seminary and Presbyterian School of Christian Education, has announced plans to retire from the seminary June 30, 2007.

Weeks was named the sixth president of Union in May 1994.

Editorials

A new Outlook: Now all the more

In the March 29, 1944 edition of The Presbyterian of the South, editors E.T. Thompson and Aubrey Brown announced that the magazine was changing its name to The Presbyterian Outlook. They explained:  

We choose this name because it describes our purpose and hope--to give the Presbyterian outlook on evangelism, stewardship, missions (at home and abroad), education, worship, morals and life; the Presbyterian outlook on the problems of the individual, the home, the Church, the nation (especially our problems here in the South), and the world; the Presbyterian outlook on things past, things present, and on the things which are still to come.

We have been and we shall remain Presbyterian.

We shall endeavor, with God's help, to present a helpful, constructive, Presbyterian, thoroughly Christian outlook on all matters which properly concern us--as Christians and as Presbyterians.

Voices

In life and in death we belong to God

Editor's Note: This sermon was preached at the memorial service for James E. Andrews, former stated clerk, Presbyterian Church (U.S.A.) at Oakhurst Church, in Decatur, Ga., on March 12 by current PC(USA) Stated Clerk Clifton Kirkpatrick.

 

Scripture: Romans 8: 28-39

 

Jim Andrews was always at his best at General Assemblies. He could do amazing things there.

I will never forget the Phoenix Assembly in 1984 when Jim was elected stated clerk of the newly reunited Presbyterian Church (U.S.A.). Jim was masterful in the way he reached out and connected with the commissioners and advisory delegates. What convinced me that he was a master at this was when the Youth Advisory delegates gave Jim teddy bears because they thought he was "so cuddly!" I had thought of Jim as many things: a statesperson for the church, an architect of Presbyterian reunion, an ecumenist, a "drum major" for social justice, an able Constitutional interpreter -- but never "cuddly!"  He had an amazing ability to connect with people when critical issues of the church were at stake -- and I knew that he had done that with the youth at that Assembly -- even if it did lead them to what seemed a strange conclusion to me.

Voices

A vision for the GAC

Thank you for your recent editorial about the General Assembly Council recommendation to restructure its internal organization. Through this effort we seek to create a flexible, responsive system for discerning the guidance of the Spirit as we coordinate the mission activities of the General Assembly.

You have correctly sensed several of the shortcomings of the current model: unfunded program initiatives, trying to be all things to all people, and an internal structure that encourages Council members to become specialists rather than to envision the broad scope of ministries we enable. These issues were among those that led the Council over the past several years to focus energies on self-assessment, conversations with middle governing bodies, and ultimately to clarify the basic function of the Council, along with the role of staff.

Book Reviews

Free of Charge: Giving and Forgiving in a Culture Stripped of Grace

Free of Charge: Giving and Forgiving in a Culture Stripped of Grace, by Miroslav Volf.  Grand Rapids: Zondervan, 2006.  ISBN: 0-310-26574-6.  Pb., 247 pages, $12.99.

Read this book; it will strengthen your Lenten preaching. Free of Charge is the Archbishop of Canterbury's "Official 2006 Lent Book." In the Forward, Archbishop Rowan Williams says, "This is a book about worshipping the true God and letting the true God act in us." Volf captures the essence of his book in a more engaging way in the Postlude, a conversation with a skeptic who questions all Volf's assumptions, even his view of God. Volf responds, "I don't mean to insult you, but I wrote this book mainly for myself and maybe for folks like me, not for you. Most books I write, I write for myself as a spiritual exercise almost. And to tell the truth, my biggest problem is not with the arguments that may pull the rug from beneath the whole Christian way of life. In a sense my biggest problem is not an argument at all." (p.229)

Volf and the skeptic continue the dialogue. Volf says, "I am what we Christians used to call a 'sinner,' though we are now a bit embarrassed by the term." (p.230) "In the book, I argue, among other things, that we should embrace our enemies as Christ has embraced us. Well, an 'enemy'- a small one -- arose in my life after I wrote the book, and I sensed in myself the propensity to return in kind and exclude rather than forgive and embrace. And then I heard myself saying, 'But you argued in your book ...' It was like an academic version of the still small voice my wonderful and godly mother so often speaks about."

"Did that help?" the skeptic asked.

"It did! It reminded me that I was failing, that I wasn't true to God and to myself. It helped me resolve to act differently, to love my 'enemy.'" (p. 232)

Editorials

The Wheels of Justice …

One need watch only a few episodes of "Law & Order" or "CSI" to know that the wheels of justice roll on bumpy roads. Many an omniscient viewer has shouted the right answers at celluloid investigators, detectives, and prosecutors while the actors have painstakingly dragged through the evidence to build a case that can hold up in court. In TV World, justice usually does get served--about three minutes before the end of the show.

In the real world, those wheels roll on even bumpier roads. Many a crime victim discovers that the local gendarmes don't have the time or the will to pursue the evidence. Or, if they do, the prosecutor responds with a shrug, "We have no case." Screaming at those officers of the law can be even more counter productive than shouting at a TV.  

Judging by this editor's e-mail inbox, many Presbyterians are shouting at their ecclesiastical TVs these days. Some are lifting up their voices in jubilation, others in anger. They all have been watching the same program, the recent ruling of the Permanent Judicial Commission of the Presbytery of Redwoods in response to the presbytery's case against the Rev. Dr. Jane Adams Spahr. Charged with performing same-sex marriages in violation of the Constitution, she acknowledged before the court that she had indeed officiated such services. However, the PJC acquitted her, stating that the constitutional definition of marriage between a man and woman need not bind the conscience of a minister. Only constitutional prohibitions need be obeyed, they said. Definitions need not be.

Voices

Just as we do

The sound of Hosannas still sings in our ears!

The laughter of the crowd,

so excited,

so filled with passion,

so uncommonly joyous,

for it is the Messiah who rides the donkey

 just as Zechariah had said:

        "Shout loud, O daughter Jerusalem!

         Lo, your king comes to you;

         triumphant and victorious is he,

         humble and riding on a donkey ...

         and he shall command peace to the nations!"

Palm branches waving,

coats thrown on the ground in front of him,

this One who comes in the name of God,

this Jesus who comes to save.

Oh, how we love a parade!

Oh, how we love this Jesus!

What then happened?

What did he do?

What did he say

to cause such wrath?

 

What strange stories:

a hungry Jesus curses a fig tree

because it bears no fruit.

Where, O Israel, is the fruit of your faith?

Where are those who have kept covenant?

Where are those who have walked with God

in justice and mercy and humility?

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British astronomer wins $1.4 Million Templeton Prize

c. 2006 Religion News Service

   

John D. Barrow, a British cosmologist and astronomer whose work has helped scientists and theologians find common understanding about the nature of life and the universe, was named the winner of the 2006 Templeton Prize on March 15.

 The prize -- officially called the Templeton Prize for Progress Toward Research or Discoveries About Spiritual Realities -- was founded in 1972 by philanthropist and global financier Sir John Templeton and is perhaps the most prestigious award in the field of religion.

At $1.4 million, the award is the largest annual monetary prize given to an individual.

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In a church-denomination “divorce,” who keeps the property?

It's like the moth that keeps darting through the room -- flickering at the periphery of things, always moving on, hard to see clearly. But there's a growing sense in the Presbyterian Church (U.S.A.) that property issues -- and particularly the question of whether a church that wants to leave the denomination can take its property with it -- are worth keeping an eye on.

The property question is being debated openly in the PC(USA) and in other denominations as well -- most noticeably in the Episcopal Church. Some congregations, furious about the denomination's decision to consecrate V. Gene Robinson as an openly gay bishop in 2003, say they've withdrawn from the jurisdiction of the Episcopal Church in the United States, in some cases have affiliated with conservative Anglican bishops in Africa.

Some of the congregations that leave are determined to take their property with them. They've hired lawyers and initiated legal challenges to the idea that congregations hold their property "in trust" for the denomination -- challenges that in certain cases have been successful.

Voices

WCC and global Christianity: Stated Clerk explores ecumenist role

(Editor's Note: This is the second portion of a recent interview with Stated Clerk Clifton Kirkpatrick on topics ranging from ecumenical concerns to issues facing the Presbyterian Church (U.S.A.) at the General Assembly coming in June. The first installment ran in the March 27 issue.)

 

Ecumenical issues, continued

 

Outlook: Tell us about your visit with the pope (Pope Benedict XVI).

Cliff Kirkpatrick: I got added respect--they called me "Your Excellency" there. I don't get that around here!  This really has been several months period of a sense of blessing that we are moving to a greater sense of Christian unity.  ... When this pope was elected, I, among others, had some real concerns that the Roman Catholic Church was selecting a pope that might not move us forward in the cause of Christian unity. There are still obviously major differences we and other churches have. But I have been struck with the energy Pope Benedict has taken toward wanting to grow Christian unity. I went obviously in my role as president of the World Alliance of Reformed Churches--the body that relates to the Vatican. I had a good conversation with the pope about a mutual commitment to moving forward in Christian unity, to building on three rounds of dialogue we have already had with the Catholic Church. ... I was fascinated by the interest both with the pope and with the Pontifical Council for Promoting Christian Unity, which is the group we work with most closely, on how we might together commemorate the 500th anniversary of the Reformation. Calvin's 500th birthday is in 2009. Luther's 95 Theses 500th anniversary is in 2017. And they were very interested to see if together Protestant and Catholic Churches might do an assessment of where we have come together and where we are still apart. As they see it, some of this recent work on justification by faith,  the Catholic claiming of the role of Scripture--many of those things Catholics would see as their appropriation of some of the gifts of the Reformation. I think they would hope we would appropriate more of the gifts of the historic Episcopate. We had a fruitful time both theologically and practically where the celebration of the Reformation could be seen as something that divides us is a time to do an assessment of where we have come together, to find those common points that do reflect the steps we need to take on the path back to Christian unity without, at the same time, setting aside some of the deep convictions that are at the heart of who we are, growing out of the Reformation.

Book Reviews

Where the Light Shines Through: Discerning God in Everyday Life

by Wes Avram. Grand Rapids: Brazos Press, 2005. ISBN 1587430886. Pb., 156 pp., $14.99.

 

In the first of the sermonic essays in this collection, Wes Avram recounts a story from a physician's memoirs about a young man who lost his leg to bone cancer. The young man went through long and difficult therapy to learn to live without his leg. During his physical therapy, the doctor sometimes asked the young man to draw a picture of how he was feeling. On one occasion he drew a picture of a cracked vase, depicting his feeling of being broken right at the center of his being. As the years went on, the young man gradually accepted his new life and learned to find joy again. Much later, the doctor met the patient again, and had an opportunity to pull out of his files the old picture of the cracked vase. The former patient took the picture back and said, "This isn't finished." He added something to the drawing. "'Now it's complete,' he said and turned it back to the doctor. He had drawn rays of light shining from inside the vase. He said, 'Now I know that the crack is where the light shows through.'" [p. 31]

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CEDN organizes against divestment

A new Presbyterian affinity group--the Committee to End Divestment Now (CEDN)--has organized around an effort "to correct" what they believe was a mistake made in 2004 by the 216th General Assembly of the Presbyterian Church (U.S.A.)

They are seeking repeal of the resolution calling for "a process of phased selective divestment in multinational corporations operating in Israel." That repeal could occur at the 217th General Assembly this June.

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