Advertisement

Nurturing faithful, fruitful, fulfilling pastoral ministry

What is the shape of good pastoral ministry, and how is it nourished for a lifetime? How can pastors develop and sustain vital ministry that nimbly navigates the shifting sands of the world in which we live and the wide-ranging expectations of congregations, while remaining steadfastly faithful to the Gospel? Pastors are expected to discern and respond appropriately to their congregation's particular culture, to shape their ministry in ways that fit the situation while remaining faithful to Jesus Christ. Negotiating emerging ministerial challenges gracefully and effectively requires of pastors the capacities to discern the real needs of the moment and to exercise whatever skills and manners are needed to meet those needs appropriately. Moreover, the will to learn and adopt these skills and manners requires that pastors bear the dispositions of eager learners and willing servants.

Stewardship: Turning missed opportunities to blessings

Stewardship is a subject everyone in the church seems to think is extremely important, but in most churches it is the one aspect of ministry we do the poorest. All too frequently ministers blame the seminaries for failing to teach them how to develop a good stewardship program. Everyone tends to blame someone else--the seminaries, one of the governing bodies of the church, the ministers, members of the church--for being stingy.

Where does the blame belong?

If forty-one years in the ministry have taught me anything about stewardship it is this: people need to be taught the why, the how and the when of a healthy stewardship program.

“Who is the rich man”

 

Biblical scholar David Lull was discussing the Gospel passage in which Jesus tells a wealthy man asking the path to eternal life to sell all he has and give the money to the poor.

When the man walks away sad, according to the passage in Matthew, Jesus turns to his disciples and says, "And again I say unto you, it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God."

Lull suddenly looked up and asked the class at Yale Divinity School:

"Who is the rich man?"

The piece of Saul’s robe in David’s hand

In I Samuel 24 we read about a piece of cloth with a wonderful history and a powerful symbolism.

The chapter begins with the news that Saul has returned from fighting the Philistines. He is told that David and his men are hiding out in the wilderness of En-gedi. Saul has also been after David and wants to eliminate him from the kingdom. Saul immediately takes off for the wilderness of En-gedi with three thousand men. It is a large force, but it is not only the size the text wants us to notice. The reference to the men being from "all of Israel" is to suggest that Saul has support from all the people for his campaign against David and his followers.

The Witness of Preaching (Second Edition)

by Thomas G. Long. Louisville: WJKP, 2005. ISBN 0-664-22943-3.  Pb., 267 pp., $24.95.

 

In the preface to this Second Edition, Tom Long writes that when he first wrote The Witness of Preaching in the late 1980s, he was attempting to do two things. First, he sought to provide a basic textbook on preaching that would be both accessible to new preachers and yet still helpful to experienced pastors. Second, he hoped "to create a textbook that was in direct conversation with other voices and opinions in the field of preaching" (p. ix).

It is easy to see that Long delivered on his first promise. The textbook immediately found its way into introductory preaching courses in divinity schools and seminaries of all types, and countless experienced preachers found renewed passion for their preaching after reading The Witness of Preaching. What made the original particularly helpful was its rich theology of proclamation that clearly gave life to the nuts and bolts of sermon crafting that Long espoused.

Commissioners, GA business divided among 15 committees

(PNS) Fifteen committees will process the business of the 217th General Assembly of the Presbyterian Church (U.S.A.) in June, according to the Office of the General Assembly (OGA).

Committee leaders for the eight-day Assembly, which starts on June 15 in Birmingham, Ala., also were named recently by OGA and Moderator Rick Ufford-Chase. Each committee will have elected commissioners as moderator and vice-moderator, plus an appointed assistant and a parliamentarian/recorder.

The 534 commissioners -- 267 elders and 267 ministers -- will be randomly assigned to the 15 committees. Nearly every item of business before the Assembly will be processed by one of the committees, which will make recommendations to the full Assembly. The committees will meet all day on June 16 and 17, and on the afternoon of June 18 if necessary.

Some Assembly committees will be more closely watched than others.

Company of New Pastors group supports first-time pastors

The young woman told the story of her first call, as the associate pastor at a mid-sized church. She was learning a lot, starting to hit her stride, beginning to earn respect from the congregation. That's about when the senior pastor started showing -- sometimes in not-so-subtle ways -- that he didn't much appreciate her being in the limelight.

She began to wonder, "Is this really where God has called me to be?"

That experience, which the woman shared during a workshop recently, may not be all that unusual -- first calls often bring some jolts, some rough roads along with the thrills and adventures.

And now some serious work is being done to help first-call pastors deal with the bumps -- to put them in networks with mentors seasoned in the ministry and with peers who are also starting out; to give them a sounding board to figure out what's typical and what can't be tolerated; to help them develop spiritual disciplines that can last a lifetime.

Peacemaker tells presbytery about CPT work in Iraq

CHARLESTON, W.Va. -  Beth Pyles, a member of the Christian Peacemaker Teams group that suffered the loss of member Tom Fox in Iraq, recently described her spiritual journey at a workshop during the Presbytery of West Virginia's annual Festival of Faith educational event.

The decision to join CPT was "mostly spiritual, partly political," acknowledges Pyles, who set aside a 22-year legal career in Parkersburg, W.Va. to attend Princeton Theological Seminary. It was spiritual because "we follow a Savior who was killed for the greater good for the greater number. We are a people who do not follow a cause, we follow a person," she said. It was political because "what we're doing in Iraq is problematic," Pyles stated.

Who will lead us now?

William Sloane Coffin. James E. Andrews. Both gone.  After spending a lifetime on a mission, they joined the Church Triumphant, leaving big shoes to be filled.

Coffin and Andrews each embodied a particular kind of churchmanship.  

Bill Coffin was the activist: a chaplain and pulpiteer who stirred the masses to take action against what he declared to be the evils of the day. Many disagreed with his diagnoses. What he called a "disastrous cult of power" others cast as an international "police action." While others spoke of the force of law, he warned of the law of force. He provoked much rage. He also provoked action by those he persuaded with his arguments.

Law and Gospel

Editor's Note: This essay is Part 2 in a series aimed at giving a voice to the center in the current theological debate within the Presbyterian Church U.S.A. 

 

The General Assembly's Task Force on the Peace, Unity and Purity of the Church has called us to the task of theological dialogue, and its report has given us a lead in starting the discussion. We might be tempted merely to re-polarize around this report, as some have done. A more constructive response is to reconfigure the issues with which we are dealing, and press forward--together.

The Wounding and Healing of Desire: Weaving Heaven and Earth

by Wendy Farley. Louisville, KY:  WJKP, 2005. ISBN 0-664-22976-X.  Pb., 208 pp., $19.95.

 

On the back of Wendy Farley's new book, The Wounding and Healing of Desire, the brief description of her project uses appropriate descriptive language like "inspiring" and "passionate" to invite the reader into this beautiful work. The description ends by calling Farley's book a "theological memoir." If this categorization entices you to pick it up and read it, then I am happy with the choice of genre the publisher made. As a theologian, however, I find the description unsatisfying even as I grope for an alternative way to capture what Farley has accomplished. Indeed this book does pour forth from an intimate integrity that connects her experience with the way she constructs theology. Her project, however, is more ontological than it is a narrative of or theological reflection on her life. 

Death by Suburb: How to Keep the Suburbs from Killing Your Soul

by David L Goetz. San Francisco: HarperCollins, 2006. ISBN-13-978-0-06-075670-3 Hb., 214 pp., $23.95.

The inspiration behind this new book is fascinating. Author David L. Goetz asks whether or not life in the suburbs is harmful to a living faith. As an answer, he claims it can be, but with the deliberate method he delineates in this book it does not have to be. 

We recognize the concerns he raises: that showiness and barrenness are the suburbia stereotype. In the lovely bedroom communities of America, it can appear that the inhabitants are more worried about orderly landscaping than they are the landscape of the soul. Such a message is intriguing to me and would be to many clergy. If you serve a congregation in which a large number of your members are suburbanites, the question is there, even if unasked: In the hectic pace and everyday diversions of the suburbs, is it possible for people to discern, to have a word with and have a word from the Living God?

 

Song of Songs

by Robert W. Jenson. Interpretation: A Bible Commentary for Teaching and Preaching. Louisville, John Knox Press, 2005. ISBN 0-8042-3117-6. 106 pp, $24.95

 

"It may be," says the author, "that the chief purpose of a commentary on (the Song of Songs) is not to provide interpretation but to provoke it" (p. 12). In this masterful commentary, Robert Jenson does both.

From the author's engaging preface, through a most informative introduction that makes one eager to read on, and throughout the commentary, Jenson leads the reader on an extraordinary adventure in the study of Scripture.

GAC releases names of those laid off

LOUISVILLE -- General Assembly Council Executive Director John Detterick today (May 2) formally released the names of Presbyterian Church (U.S.A.) national staff employees who have lost their jobs in the "reduction in force" needed to reduce the 2007-2008 General Assembly mission budget by $9.15 million.

Seventy-five employees lost their jobs May 1, the largest single layoff at the Presbyterian Center since 1993, when 140 jobs were eliminated.

GAC approves 2007 budget; details on cuts May 1

LOUISVILLE -- Without releasing any specifics of a $9.1 million budget cut, the details of which are expected to emerge May 1, the General Assembly Council of the Presbyterian Church (U.S.A.) has unanimously approved a budget of $97.2 million for 2007 and of $95.9 million for 2008.

What exactly that will fund -- what programs will be kept and which will be cut -- remains to be seen, as virtually all the council's budget discussions over four days took place behind closed doors.

When the council finally pushed open the doors, about a half-hour before they were scheduled to adjourn for worship April 29, they handed out only overall budget figures they had approved. More details will be released May 1 after employees being terminated are informed.

PDA hurricane response plan

LOUISVILLE -- Presbyterian Disaster Assistance is proposing a long-term strategy for responding to the hurricanes of 2005 -- a plan that would organize the Presbyterian response for five to seven years in Mississippi and for eight to 12 years in Louisiana.

"The affected area is so large that responding to all communities is not feasible," states a report to the General Assembly Council outlining the plan. 

But Presbyterian Disaster Assistance is working now in 15 communities in Mississippi and seven in Louisiana. It has set up six "Volunteer Villages" where volunteer teams from churches across the country stay when they come to assist with the relief work.

The volunteer tent villages each cost about $8,500 a month to operate. And the response from churches has been terrific, said Susan Ryan, who leads Presbyterian Disaster Assistance. Volunteers have come to help from 40 states and three other countries, she said in an interview. In March alone, the villages hosted 1,890 volunteers who gave 12,372 days of work valued at $1.48 million.

GAC requests diplomatic response to divestment

LOUISVILLE -- The General Assembly Council is asking the General Assembly in Birmingham to respond to more than two dozen overtures on Israel, Palestine and divestment by setting up a process for monitoring what's happening in the Middle East.

The council wants the assembly not to jump to action -- but to set up a seven- member "working group" that represents a range of views on divestment. That group would spend time listening carefully to Christians, Jews and Muslims concerned about the difficulties in Israel, and would "develop guidance that honors each of their concerns" to present to the assembly in 2008.

An Easter tribute to William Sloane Coffin in his own words

[In Memoriam:  William Sloan Coffin

June 1, 1924 -- April 12, 2006]

 

Note:  Bill Coffin died four days before I delivered this tribute to him at the Presbyterian church.  It is a composite of his own words in sermons, books and interviews over the years -- g.a.w.

 

 

"To Bill with Great Love and Appreciation" -- Gary

 

 

"I am reminded of all the undergraduates I knew and loved, many now crowding sixty, even seventy.  Some of them have aged like vintage wine, heeding Albert Camus's wisdom:  'To grow old is to pass from passion to compassion.' 

 

A few of them, however, looking back on the springtime of their lives, say, 'Ah, those were the days!' --- and the worst of it is, they're right!   It was not the days, I suspect, but they who used to be better! 

 

You have to unlearn as well as learn, to clear away the weeds and thickets in order to see more clearly the various paths ahead.  [The same applies to our faith.]

Immigration in America: What will churches do?

Presbyterians concerned about immigration, who are watching closely the Senate debate over immigration reform and feeling the press of an estimated 12 million undocumented workers on cities and congregations, know this: whatever legislation gets passed, this issue won't just go away.

A new "Presbyterians for Just Immigration" e-mail network https://www.pcusa.org/acrec/immigrationreform.htm  is jumping with conversation about what's happening -- with folks tracking the status of proposed legislation and lobbying efforts, and brainstorming about what, in local communities, can and needs to be done.

If legislation is put in place that would impede churches from helping undocumented immigrants -- a version of this has already passed the U.S. House of Representatives -- then "we aren't going to obey," said Mauricio Chacón, pastor of Iglesia Presbiteriana de la Misión in San Francisco. "We are going to have civil disobedience. ... as Christians, we have a higher law than the law of man. ... This goes against my principles, against my beliefs, as a religious person."

Does prayer help healing? No benefit, says study

c. 2006 Religion News Service

 

It's a profound if unanswerable question for many who ask God to heal the sick: Can prayer actually help another person recover from disease?

A group of prominent scientists recently sought at least part of the answer, in the largest study of its kind, and concluded that prayer from strangers had no effect on whether people suffered complications from coronary artery bypass surgery.

"The effect of intercessory prayer was neutral. It showed no sign of any benefit," said Charles Bethea, an Oklahoma cardiologist and researcher who participated in the $2.4 million study by the John Templeton Foundation, which supports exploration of ties between religion and science.

Not only were effects of prayer by strangers neutral, the study said, but a selected group of patients -- who knew with certainty that strangers were praying for them -- experienced complications at higher rates than did two other groups who were told only that they might receive prayer. The group faring best was the only one not to receive strangers' prayers.

The researchers acknowledged their study was not definitive and called for more research on the subject.

Page 836 of 893
Advertisement