The Presbyterian Church (U.S.A.), for more years than we care to recall, has been fretting about the loss of church members.
Ecclesiastical shrinkage is a complex problem, but I have discovered and hereby propose a simple solution. We should stop counting members and do away with membership rolls.
Such a proposal will doubtless elicit a collective gasp from the bureaucracy, so let me quickly point to the biblical justification for such a move.
by Richard Robert Osmer. Louisville: Westminster John Knox Press, 2005. ISBN 0-664-22547-0. Pb., 347 pp. $29.95
Last fall my daughter entered her senior year of high school and with that came the extracurricular activity of filling out college applications and writing application essays. Though each school has had its own list of suggested topics, most of them have included an option that goes something like this, "If you could invite any three guests, from any time in history, to a dinner party, whom would you invite and what would you want to discuss with them?"
After a heated two-hour debate, the Mission Presbytery voted June 9 to direct the St. Andrews Church in Austin, Tex., to remove self-professed atheist Robert Jensen from its active member rolls and to move him to their baptized member rolls. In a surprise move, near the end of the two-day meeting, the presbytery also voted to issue a 45-day stay of implementation.
To be moved to the rolls of baptized members would make Mr. Jensen, who is a professor of journalism at the University of Texas at Austin, equivalent to a child who has been baptized but has not made a profession of faith.
In the wake of budget cuts at the Presbyterian Church (U.S.A.), two Presbyterian groups have announced they will be sending their own missionaries overseas, probably starting this year.
Presbyterian Frontier Fellowship www.pff.net/ and The Outreach Foundation www.theoutreachfoundation.org/ issued a joint statement June 12 saying that "the Presbyterian Church (U.S.A.) faces a missionary sending crisis. The number of PC(USA) missionaries continues to shrink at a time when global partners are telling us that more are needed."
With all the orientation and reading we did before we came to Pakistani as Presbyterian Church (U.S.A.) mission co-workers, we were simply not prepared for some aspects of life in Pakistan. One of the most difficult things for us has been the matter of employing household staff. I've been raised in the strong Dutch Calvinist tradition of hard work and self-reliance; my parents have always told me that my first sentence was 'I do it myself!' And while our flat with 12-15 ex-pat teachers in Cairo where I taught as a young adult mission volunteer was carefully tended by Abdel Zaher, he was employed by the school rather than us personally.
Linda Bryant Valentine, a businesswoman and Presbyterian elder from Illinois, is being nominated to replace John Detterick as executive director of the General Assembly Council of the Presbyterian Church (U.S.A.)
CHICAGO -- Folks were civil and respectful -- no one screamed and no one threw dishes. But a blunt exchange on May 10 between board members of the Presbyterian Coalition and five members of the Theological Task Force on the Peace, Unity and Purity of the Presbyterian Church (U.S.A.) revealed some enduring differences of opinion about what the task force is trying to accomplish -- and about what it will mean for the church if the General Assembly approves the task force report in June.
Coalition leaders have been energetically critical of the task force report, as have others from the evangelical wing of the church.
The Covenant Network of Presbyterians, which wants the PC(USA) to ordain gays and lesbians, has been more positive. And on May 9 its board of directors released a statement https://www.covenantnetwork.org/news/time4hope.htm saying it won't offer advice to General Assembly commissioners on how to vote on the task force report, saying "we trust that the voice of the Holy Spirit may be heard more clearly if the voices of partisan advocacy are still."
At this day-long gathering at a hotel in Chicago, a quarter of the 20 task force members took shots at answering a volley of questions from the Coalition -- about why they met so much in closed session, about whether the presbyteries should get to vote on what the task force is proposing, about whether they're in essence trying to "trump" the denomination's constitutional standards regarding the ordination of gays and lesbians.
Saying that Presbyterians should turn their attention away from denominational struggles and back out towards the world, a group of more than a dozen congregations are announcing the creation of the Presbyterian Global Fellowship (https://www.presbyterianglobalfellowship.org).
While the exact shape of the endeavor is still being formulated, the new fellowship is intended to connect Presbyterian congregations in pursuing mission work and to encourage them to support the work they consider vital through designated, targeted giving.
Its organizers -- who have been praying and talking about this for the last several months -- include Michael Walker, executive director of Presbyterians for Renewal; D. Scott Weimer, senior pastor of North Avenue Presbyterian church in Atlanta; and Vic Pentz, senior pastor of Peachtree Presbyterian church, also in Atlanta.
Hanover College President Russell Nichols will retire June 30, 2007, following his 20th year as president of Indiana's oldest four-year college, according to an announcement May 13.
A memorial service for William Phelps "Bill" Thompson, former stated clerk of the Presbyterian Church (U.S.A.), was held May 13 in First Church, La Grange, Ill.
Current PC(USA) Stated Clerk Clifton Kirkpatrick paid tribute to his predecessor in a sermon "A Life Worthy of its Calling" based on the Bible passage Ephesians 4:1-7, 15-16.
You barely have a chance to say farewell to Jim Andrews, and you have to say farewell to Bill Thompson, too. As the final stated clerks of the southern and northern streams, Jim and Bill together helped engineer the reunion--at the cost of one's continued ecclesiastical employment. Two decades later, their entry into the church triumphant just a few weeks apart assures that the former counterparts are both employed again, partnering in the promotion of God's reign through the cosmos.
Their legacies of leadership challenge their successors of today and tomorrow to excel
This summer (June 15-22, 2006) the Presbyterian Church (U.S.A.) and the Cumberland Presbyterian Church will hold General Assemblies in Birmingham, Ala., at the same time. This planned event reminds us of a long history of our denominations.
It all began with the organization of the first General Assembly of the PCUSA in 1787-88 and the adoption of the Westminster Confession and Catechisms as the doctrinal standards of the denomination with their decided predestinarian flavor, or so some believed. Presbyterians were moving westward and southward, into Kentucky territory with its forests in the western section of the Appalachian Mountains. The territory was very cumbersome for travel and building churches.
Editor's Note: This year the General Assembly of the PC(USA) will meet concurrently with the GA's of the Cumberland Presbyterian Church and the Cumberland Presbyterian Church in America. This is the first of a two-part series of articles on those sister denominations.
On February 3, 1810, three riders left Logan County, Kentucky. Their destination was Dickson County, Tennessee. Specifically, they sought the farm of Samuel McAdow near Burns, Tenn. Two of the riders, Finis Ewing and Samuel King, had been ordained as ministers by the Presbyterian Church since 1803 and 1804, respectively. Ephraim McLean, the third rider, had been a probationer since 1803. Samuel McAdow had been a Presbyterian minister considerably longer. Although the exact date of his ordination is unknown, McAdow had been ordained by 1796, possibly before. The dates of ordination of these frontier preachers are significant, as are the circumstances in which they found themselves in 1810.
Acts 15: 1Then certain individuals came down from Judea and were teaching the brothers, "Unless you are circumcised according to the custom of Moses, you cannot be saved." 2And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to discuss this question with the apostles and the elders. ... 4When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. 5But some believers who belonged to the sect of the Pharisees stood up and said, "It is necessary for them to be circumcised and ordered to keep the law of Moses."
Let's shift the issue before that body, ever so slightly. Let's focus, not on circumcision, but on another important issue for the Jews.
As the General Assembly receives the report of the PUP Task Force and starts to discuss it, one simple question ought to be on our minds: What are our alternatives?
One, the GA can approve the report. This could lead to pressure for schism and anger breaking out because now Presbyterians will essentially permit an action that by vote of presbyteries three times in the last twenty years we have refused to approve.
For the churchgoing Christian, there's plenty to like about "The Da Vinci Code": The whole time, people are talking about the faith. The important places are locales like museums, libraries, and sanctuaries. Knowledge of ancient languages, (Western) history, culture, and art is essential. And it's oh, so literary, even to the point of playing with words, so that the keys to the puzzles lie with being able to figure out the clues within the words. Just delicious.
Ah, but for the churchgoing Christian, there's plenty not to like, as well.
by Jack Rogers. Louisville: WJKP, 2006. ISBN 0-664-22939-5. Pb., 176 pp. $17.95
You are invited to travel with Jack Rogers on a life-changing, personal journey as he moves from being a conservative evangelical who viewed homosexuality as a "sin" to a progressive evangelical who now promotes the acceptance of homosexual orientation and practice.
Dr. Rogers, the Moderator of the Presbyterian Church (U.S.A.) General Assembly in 2001 and former professor of theology at Fuller and San Francisco Theological Seminaries, was asked by his pastor, Dean Thompson, in 1993 to participate in a Bible study about homosexuality. The group took seriously the seven official guidelines of the Presbyterian Church for Biblical interpretation. The first of these is "To recognize that Jesus Christ, the Redeemer, is the center of Scripture." The seventh guideline is to "Seek to interpret a particular passage of the Bible in the light of all of the Bible."
Having been going to GA's for thirty years and serving on the GAC for five years and as an executive presbyter in the past, I offer to you four barometers of where the PCUSA may be going. I do not think that they will happen as described, but they may. It is much more likely that some of them will happen.
LOUISVILLE -- In what's being described as a "huge transition" in the way the Presbyterian Church (U.S.A.) does its work, the denomination is cutting $9.1 million from its budget -- which means 75 workers on the church's national staff have lost their jobs and the positions of 55 overseas missionaries are being eliminated. (link to list of names)
But John Detterick, executive director of the General Assembly Council, said the real story isn't only the numbers -- the deepest budget cut and most extensive reordering of the denomination's staff in nearly 15 years -- but the intent of a shrinking mainline denomination to reconfigure itself to be more responsive to Presbyterians at the local level.
"We are at a watershed," Detterick said during a news conference May 1 -- shifting from a denomination that tells congregations from on high which programs the PC(USA) will offer to one that supports the mission work being done by individual Presbyterians and congregations.
Conspiracy Theory. Loved the movie. Mel Gibson and Julia Roberts put on a show.
This year's conspiracy theory installment, The Da Vinci Code movie, based on the wildly popular book out for several years, promises to sell many more tickets than the Gibson-Roberts film.
Americans love conspiracy theories. Attributing the worst motives to "those other people"--especially if they represent the bureaucracy of government, law enforcement or the religious establishment--pulls readers and viewers into a web of juicy intrigue. It makes high entertainment.
But conspiracy theories prove less entertaining to those falsely accused of such conspiring.
Popular fascination with Dan Brown's novel The Da Vinci Code continues unabated. The book has been on the bestseller list for more than 160 weeks with more than 10,000,000 (that's 10 million) copies sold. The May 19 release of the feature film based on this fast-paced adventure story and starring Tom Hanks as the handsome scholar Robert Langdon exposes Brown's provocative and disturbing ideas about Jesus Christ and early Christianity to an even larger audience. A directive from the Vatican urging Roman Catholics to boycott the movie will probably only increase the desire of some people to see the film.
c. 2006 Religion News Service
I'm not sure if I've ever seen such an explosion of public interest in Jesus -- from a variety of angles old and new (some would say odd). Whether this fascination simply means that Dan Brown's The Da Vinci Code has created a new industry, or whether it signals something deeper -- that's up for debate. As a pastor with 24 years of ministry experience in a nontraditional setting and as an author on related matters, I think it's a good measure of both.
Through this resurgence of interest in the known Gnostic gospels, through intrigue surrounding the newly discovered Gospel of Judas, as well as through interest in all things Da Vinci, Americans are expressing, I believe, a simultaneous spiritual disappointment and hope -- and each has live political ramifications.
Both films feature, prominently, the country's president--a fit, trim, handsome, well-dressed, well-manicured white man somewhere in his 50's. Both feature terrorist plots against the president. In both, the terrorists themselves are somewhat shadowy foreign figures whose motivations are uncertain, but seem more political than personal. In both, an affair not only undercuts the integrity of the participants, but puts everyone else at risk, as well. One is a deadly serious drama and the other a completely satirical goof, but both have somber, sober, cynical undertones.
by Anne Rice. New York: Knopf, 2005. ISBN 0-375-41201-8. Hb., 336 pp. $25.95.
Jesus has lived the first seven years of his life in Alexandria, Egypt. The novel covers his family's move back to Galilee after King Herod's death and Jesus' first year in Nazareth. The plot concerns how the boy Jesus discovers his birth story and true identity.
Two incidents found in the Infancy Gospel of Thomas open the novel. Jesus' blunt words to a bully result in the bully's death. In view of the ensuing ruckus caused by the dead boy's family, Jesus decides to raise him from the dead. In the context of that incident, we also learn that the child Jesus had earlier fashioned sparrows out of clay on the Sabbath day, and then clapped his hands to make them fly away after he was criticized for working on the Sabbath. In an afterword, Rice defends her decision to embrace these apocryphal accounts because she finds a deep truth in them that speaks to her.
The advisory board of the Cross Cultural Alliance of Ministries (CCAM) has challenged the Presbyterian Church (U.S.A.) to focus on critical issues faced by the denomination at the 217th General Assembly this summer.
"We are leaders from the various racial ethnic caucuses, and speak for ourselves. While we have varying opinions about the final recommendations of (PUP Task Force) report, we are of one mind that the issue of ordination standards must not monopolize the agenda and resources of the church. ... We need also to grapple with the matters that are at the heart of our decline," they said.
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