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Thinking Outside the Box, Part 2: On the “Plain Sense” of Holy Scripture

In our church we are constitutionally committed to a high view of the authority of Holy Scripture. This commitment reflects not only the Reformed tradition, but also (as ought not to be overlooked) the broad consensus of the entire ecumenical church. Although there are still significant differences in the ecumenical church about how to think in accord with Scripture, the day is long since gone when Reformation churches could assume that only they are the custodians of binding scriptural authority.

Thinking Outside the Box, Part 3: On ‘Responsible Discretion’ Toward Ordination Candidates

From its earliest period the ecumenical church has recognized that some forms of life are incompatible with faith in the gospel. Baptism meant not only being incorporated into the church as the body of Christ, but also breaking decisively with the ways of the world. Certain worldly occupations — like prostitution, acting in the salacious dramas of the theater and military service — were regarded as impermissible, especially in the first three centuries. Certain practices, moreover — like incest, drunkenness and the abuse of worldly power — were cause for at least provisional excommunication. Bishops, presbyters and deacons, as officers in the church, were expected especially to live lives worthy of the gospel.

Thinking Outside the Box, Part 4: The Voice of ‘Progressive Traditionalists’

People who think outside the box threaten to become invisible. They do not fit within the conventional categories. In our situation, theological and political liberalism are usually linked. Theological and political conservatism are also linked. Few find this situation odd, even though a case could be made that, properly, theological liberalism tends toward political conservatism, and theological conservatism toward political liberalism.

Thinking Outside the Box, Part 1: Further Reflections on a Third Way for Our Church

I start with a basic intuition. Whenever a long and protracted debate rages in the church, chances are that it cannot be resolved because significant truth actually exists on both sides. In such cases neither side can discern the truth represented by its opponents. Nor can either accommodate the truth important to the other within its own, highly polarized modes of thought. Only by thinking outside the box can the controversy be resolved.

Redefining ‘Peace, Unity and Purity’ in the Church

When the General Assembly appointed a task force to explore what ails the church, the task force members decided to call their group the "Peace, Unity and Purity Task Force." These simple words have been in our ordination rubrics for decades: "Do you promise to further the póó, uóó and póó of the church?" Any minister and almost all officers can fill in the blanks. And yet, those three little words ensnare us in controversy when the going gets rough in the church. As it is now.

We Cannot Have It All

Common sense tells us that you canít have it all. A sign in a farm equipment dealerís repair shop states: "We do three types of jobs — Cheap, Quick and Good. You can have any two. A good quick job — wonít be cheap; a good job cheap — wonít be quick; a cheap job quick — wonít be good."

Anaconda Statement of Conscience

A Statement of Conscience

Respectfully submitted to the Presbytery of Yellowstone

By the Session of 1^st Presbyterian Church

Anaconda, Montana

March 4, 2002

We, the Session of 1^st Presbyterian Church of Anaconda, Montana, after careful study and prayerful reflection, respectfully inform the Presbytery of Yellowstone that we cannot in good conscience comply with any interpretation of Book of Order provision G-6.0106b that restricts the rights of governing bodies to discern the will of Christ in choosing leaders. Therefore, we declare:

A Running Behind

In democratic America every person is supposed to be equal to every other person.  However, in spite of this quondam theory, a lot of people regard themselves as superior not equal.  They prefer to be leaders rather than followers.  This is a perfectly understandable desire because on a sled run, only the lead dog gets to look at the scenery.  All the other dogs are looking at something else.  In fact, what the other dogs see and what they do can both be described as a "running behind."

What Constitutes the Church in Its Confession?

The church is constituted — i.e., is brought into being — by its participation in the reality of what God has done in Jesus Christ. This reality is embodied and proclaimed in the narrative of God for us, Christ with us and the Spirit among us. It is this reality — this dynamic story of God’s engagement to be our God — to which the Scriptures, as the Word of God written, bear witness.

Recommit to the Third Person of the Trinity

With the Presbyterian Church (U.S.A.) seeking a way forward in these times of theological and political conflict, some have suggested a "third way," and now The Presbyterian Outlook has urged a "third force." Presbyterians for Renewal believes what is really needed is a recommitment to the Third Person of the Trinity.

More Light Presbyterians respond to defeat of Amendment A

The National Board of More Light Presbyterians recognizes with regret that Amendment A has been defeated. We are profoundly grateful for the 29 presbyteries and overture advocates, the Ordination Standards committee and the 212th General Assembly that sent Amendment A by a margin of 60 percent to all of our presbyteries for discernment and consideration.

Covenant Network responds to defeat of Amendment A

With unofficial results showing that a majority of presbyteries have
rejected proposed Amendment 01-A, the Covenant Network of Presbyterians
released the following statement:

Presbyterians for Renewal respond to defeat of Amendment A

With the vote of South Louisiana Presbytery on Feb. 19, the Presbyterian Church (U.S.A.) has obtained the simple majority needed for the defeat of Amendment A, maintaining the "fidelity/chastity" provisions regarding ordination standards in the Book of Order. Should the current voting patterns continue in the presbyteries remaining to vote, where the pro-gay proposal is being rejected by a two-to-one margin, the defeat will signal the strongest affirmation to date on the part of the vast majority of Presbyterians in preserving the biblical witness to marriage between a man and a woman, and in upholding those standards for ordained leadership. This is an encouraging sign of renewal.