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Black women in theological and ecclesial spaces are what sociologist Patricia Hill Collins refers to as “the outsider within.” These spaces were not built for our leadership. They were designed to be organized and controlled by men, often White men in particular. Black women exist within these spaces but often never fully as insiders.
Philosophy and experiential learning form a practical theology in the Tahoe Semester program.
Activist, artist, and public theologian Tricia Hersey looks at the radical biblical instruction to rest and how claiming it can be a form of resistance.
“I am so glad you are Black.” That was Rev. Shanea Leonard’s response after joining the Zoom meeting and seeing my face.
A prayer for the transitions of life.
Parker argues that White supremacy’s influence, while subtle, has left the vast majority with a deeply immature understanding of the breath of God, which prevents us from fully understanding God’s identity and being in relationship with the Divine.
By recognizing the sincerity of doubt and disbelief and accepting criticism of the church as a “gift of a critical friend,” Samuel Wells applies his head and heart to forging a way forward that is more inclusive and accessible.
The editorial from "Gathering as the Presbyterian Church (U.S.A.): General Assembly 2022."
We are in the season of Easter (sometimes called Eastertide). What does Psalm 97 have to do with Easter? Why do you think it was chosen as one of today’s texts?
An op-ed by Kerri Allen and Lindley DeGarmo, the chair and vice-chair of the Mission Responsibility through Investment Committee, about the committee's role in a multipronged strategy to halt the impact of climate change.
A letter from the Presbyterian Outlook team.
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