A couple of years ago an elder at Second church, Richmond, introduced himself, saying he and his wife had lived in Rich-mond for over 30 years, and felt at home in a place they had come to love very much. Then he said, "I know that for many of you, that’s no more than a long weekend." It’s true. We don’t forget history or lineage.
Part of what ails our denomination is rooted in confusion over how we are connected to one another. Over the past 20 years, our shared judicatory mission efforts increasingly have been replaced by congregationally based mission programs. Today, far more mission work is rooted in congregations than judicatories. This process has been enabled and empowered by affordable transportation to any part of the world as well as instant communication through the Internet and e-mail.
What, besides God’s Spirit, God’s providence and God’s purpose for the PC(USA), will hold us together in a recognizable form through the next 20 years? Does God need the PC(USA) to continue to make a Reformed witness that has been our hallmark since long before John Witherspoon signed the Declaration of Independence?
Recently, the daily lectionary readings have taken us into Genesis. In the 17th chapter there is an episode that may provide some help us to our ongoing struggle over ordination.
The 17th chapter is part of the larger narrative which begins when God first calls Abram in chapter 12. God promises to make for Abram a great nation and a great name so that Abram will become a blessing. Abram, Sarai and others begin to move in faithful response to God’s call and promise.
Last month Leslie Scanlon reported on The Greenhoe Lectures given at Louisville Seminary by Nancy Ammerman. I found her summaries helpful in a variety of ways, not the least of which are some interesting demographics. Less than 20 percent of American households are families with children living at home, and nearly 30 percent of American households are occupied by two adults without children. In addition Ammerman commented on the religious perspectives of Americans. We overwhelmingly believe in God, and at least one-third of us are mainline Christians.
Thank God for people of faith who are here today. Our Faith Community is a giant. We’re in every city and town in America. But the Giant is asleep. The Giant also has a powerful, moral voice. But when it comes to fighting gun violence, the Giant is as quiet and timid as a church mouse.
If the U.S. is to reduce its unique level of gun deaths it will be because people of faith awaken their spiritual leaders and demand that they lead the fight from their pulpits and classrooms.
Margaret Flory is "one of the most outstanding leaders of the ecumenical movement of the 20th Century," Rubem Alves, Brazilian theologian and poet, wrote, "because her eyes had the power to see trees when they were only seeds." 
More than 150 people from around the world — not a few of them trees that first encountered Flory when they were seeds — gathered at New York's Riverside Church May 14-15 to honor Margaret Flory on the occasion of her 90th birthday.
LOUISVILLE The boycott by the Presbyterian Church (U.S.A.) of Taco Bell hasn’t closed any Taco Bell stores or caused any layoffs. That wasn’t the point, a denominational official who works with the campaign said Friday.
But the boycott has drawn some ecumenical support.
LOUISVILLE — They winced, but they did it.
The executive committee of the General Assembly Council has approved a two-year mission budget for the Presbyterian Church (U.S.A.) that will cut $4.6 million from its budget for next year and eliminate 37 more jobs at the denomination’s national headquarters in Louisville. Nine of those positions are currently vacant and 28 people will be laid off as of May 14.
Montreat, with its clear air and its streams making music day and night, with its clusters of cottages and stone lodges riding the mountains of North Carolina, is a place where some Presbyterians have been coming all their lives, where their parents and grandparents came before them, where the porches and pathways are full of memories.
For Southern Presbyterians, "it’s the closest thing to Mecca that we have," said Frederick J. Heuser Jr., president of the Presbyterian Historical Society and Department of History. "It’s a place that resonates with people’s souls."
It began with a small twinge in her mid section. It was enough to cause Bridget to cancel a couple of appointments for March 8 and decide to stay home. I got her the usual white chalky stuff one takes for such twinges and things seemed to be just fine.
Until the headache hit.
I walk over to the bookcase. The top shelf is crammed full of 49 volumes of a series with similar spines. The authors date from the third through the 17th century and include some of the most arcane and least-read material on earth. I have purchased them over the years, and I have had to fork over at least a thousand dollars for them.
These thoughts on the church’s ministry of healing are inspired by the willingness of Lawton Posey and Richard Ray to reflect theologically on their experiences of suffering and recovery for the sake of the church. I had a brush with mortality over Palm Sunday weekend, minor indeed compared with theirs. In the quiet of a two-day unexpected hospital stay, I remembered the Divine Healing Service on the Island of Iona in 1965, and words that introduced the laying on of hands following prayers for the sick and dying.
A Presbyterian minister cannot be brought up on disciplinary charges for performing a same-sex "marriage" ceremony, because the Presbyterian Church (U.S.A.) has not yet spoken definitively enough about whether such ceremonies are absolutely prohibited, a church court has ruled.
In order to create such a prohibition, either the denomination’s Constitution would have to be changed or a General Assembly would have to issue an authoritative interpretation to state that ministers are prohibited from performing such ceremonies, the Permanent Judicial Commission of the Synod of the Covenant has ruled in a closely divided decision.
LOUISVILLE — Needing to cut $4.6 million from its budget for next year, the Presbyterian Church (U.S.A.) has announced that 37 more jobs will be cut at the denomination’s national headquarters in Louisville. Nine of those positions are currently vacant, but 28 people will be laid off.
This is the third consecutive year that positions have been cut at the denomination’s national offices because of budgetary pressures, and programs and services are being cut as well as jobs.
By Douglas John Hall
Augsburg Fortress. 2003. 2243 pp. Pb. $17.
— Review by Edwin W. Stock, Raleigh, N.C.
The author is a Canadian Lutheran scholar whose book was first delivered in 2002 as 10 lectures at Trinity Lutheran Seminary, Columbus, Ohio. It is easy to read because it has an oral style. Yet, it is scholarly as it addresses Martin Luther's "thin tradition," a theology of the cross (theologia crucis) not well known or appreciated in Reformed Calvinistic branches, whose theology begins with the foundational pillar of the Sovereignty of God.
The question of how the Presbyterian Church (U.S.A.) should relate to people of other faiths — how to be Christian in a pluralistic world — will definitely be before this year’s General Assembly in Richmond.
In part, that’s fallout from the controversial new Messianic congregation in Philadelphia — Avodat Yisrael, started with $145,000 in financial support from Philadelphia Presbytery, plus $40,000 from Trinity Synod and $75,000 from a General Assembly Council committee.
LOUISVILLE – Emphasizing his new role as a "pastor-president," a minister from West Virginia — Dean K. Thompson, pastor of First church, Charleston — has been named the eighth president of Louisville Seminary.
With Dorothy Ridings, chair of the seminary’s board of trustees, saying that the seminary needs pastoral leadership at a difficult time, Thompson told a crowd gathered Thursday in the seminary’s chapel that he and his wife, Rebecca, feel led by the Holy Spirit to come to Louisville. "We’ve been nurtured by the Spirit, comforted, taught and guided towards you," Thompson told the crowd.
TORONTO — Leslie Scanlon, The Outlook's national reporter, and Stann Bailey, its art director, received honors from the Associated Church Press during the organization’s annual meeting here April 18-21.
Scanlon, who has been with The Outlook for four years, received a second-place award in magazine newswriting for her coverage of the Cincinnati Presbytery meeting at which minister Stephen Van Kuiken lost his ordination last summer. (That decision was later overturned by the Covenant Synod PJC.)
Princeton Seminary's board of trustees has named Iain R. Torrance as the institution’s sixth president. Torrance is moderator of the General Assembly of the Church of Scotland, dean of the Faculty of Arts and Divinity at the University of Aberdeen, and master of Christ’s College, Aberdeen, where he is professor in patristics and Christian ethics.
In assuming the presidency on July 1, Torrance will succeed Thomas W. Gillespie, who served from 1983 to 2004.
Nothing could be more timely, or more in the spirit of an Easter faith than the Moderator’s and Stated Clerk’s March 24th letter to the denomination. They deplore the gun violence in this country and its tragic toll in human lives (28,000-35,000 deaths per year since the 1960s). They call attention to the federal ban on assault weapons that will expire this September on the watch of an apathetic, fearful Congress. Since Congress is not expected to act, those million moms, bless their hearts, are on the march again, on Mother’s Day in our nation’s capital.
Heartland Presbytery cannot require congregations to make per capita payments and mission pledges to be considered for loans or other financial support from the presbytery, the Permanent Judicial Commission of the Mid-America Synod has ruled.
The synod judicial commission ruled April 3 that the Constitution of the Presbyterian Church (U.S.A.) provides "that the session (of a congregation) has sole responsibility to distribute the gifts of the people" and that Heartland’s policy, adopted in June 2003, had a "coercive force" that was not acceptable.
In previous years this magazine has sponsored what I thought was a wearying debate between those who took a rather relaxed view of the resurrection of Jesus Christ, and those who insisted that belief in the resurrection of the body was essential. Without it we were all doomed to the theological and moral wasteland of Christian thought.
Nancy Ammerman recognizes Lake Wobegon Lutheran Church when she sees it — the congregation where the families have all been there for generations, where everybody knows everybody and there’s no question at all about which hymns will be sung or what food will show up at the potluck: tuna noodle casserole and Jell-O with fruit. Every time.
The United States has always been a religiously pluralistic place — now, more so than ever, said Nancy Ammerman, a sociologist of religion.
In a recent lecture series, Ammerman described how she sees things lining up — saying the United Stattes now has eight major streams of religious leanings, what she referred to as eight points on the compass.
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