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‘Godcasting’ on MP3 players makes religious messages portable

 

The radio preacher is finding new life in cyberspace.

"Godcasting" is the latest advancement in online religion, in which preachers convert their sermons to audio to be heard on portable digital audio devices.

Using iPods, or any portable MP3 player, "podcasting" lets people download audio programs that can be listened to whenever they like. It's a form of audio syndication that musicians, businessmen, tech talk show hosts and political commentators like Al Franken have already adopted.

There's lots more God on iPod than jazz, theater or movie reviews. Pod preachers, including Christians, Buddhists and pagans, are among the most prolific users of the new technology. Just as sermons were among the first type of broadcasts when radio caught on in America in the 1920s, podcasting is creating a new form of wireless parson.

Voices

Shortage of pastors?

Click here to read Ben's editorial, 'Minister Shortage'

Ben Sparks has written thoughtfully in these pages about the response of our denomination to the apparent shortage of ordained ministers. His words are wise, and his description of a program to enhance the commitment and skills of younger, and more recent seminary graduates leads me to think that the time has come for such an approach. May that work increase.

If I am correct in my understanding of what Ben says about the role of interim pastors, I agree with him at this point. In my opinion, while interim pastors provide useful services, they may also slow down the process of "filling pulpits" more quickly, since having a temporary pastor can seem, to the congregation and its committees, to keep the status quo. No matter that competent, trained persons who do this worthy work are encouraged to assist the church in embarking on a program of re-visioning, there is the possible perception that the interim pastor can hold the fort, visit the sick, celebrate the sacraments, and provide other services. And, they can.

Book Reviews

Callings: Twenty Centuries of Christian Wisdom on Vocation

 

edited by William C. Placher. Grand Rapids: Wm. B. Eerdmans, 2005.  ISBN 0802829279.  Pb., 452 pp.  $24. 

 

Lilly Endowment Inc. has given another gift to the Church. Lilly's "Programs for the Theological Exploration of Vocation," which have prompted students and scholars at 88 colleges and universities to consider the concept of vocation, has likewise prompted Dr. Placher to edit Callings: Twenty Centuries of Christian Wisdom on Vocation. This book will be a valuable resource in both academic and congregational settings for years to come.

William C. Placher is the Charles D. and Elizabeth S. LaFollette Distinguished Professor in the Humanities at Wabash College. He has gathered fifty-seven readings from fifty different authors and has placed them chronologically in this reader. As the book title indicates, these readings span twenty centuries of the Christian tradition. Placher acknowledges in his introduction that his collection stops fifty years short of the present. His rationale is that to include the important diversity within the last five decades would have added significantly to this already substantive volume (452 pages). While some will miss these modern voices, Placher's choices give plenty of food for thought for those considering the concept of calling.

Book Reviews

Church History 101: An Introduction for Presbyterians

by William M. Ramsay. Louisville: Geneva Press, 2005. ISBN 0-664-50277-6. Pb., 144 pp. $14.95.

 

History--that enigmatic subject. Everyone living seems to have had at least one unutterably boring history teacher. And yet, new members in our congregations and older ones need something to help ground them in the history of the church as they learn about current worship, education, and polity practices, and begin to tackle the foundational theological questions of our faith. A classic description of what such education should be in our Reformed tradition calls for materials and programs that are "Biblically grounded, historically informed, ecumenically involved, socially engaged and communally nurtured."

Retired minister and teacher William Ramsay has given us a wonderful tool to help our congregations become "historically informed." As Ramsay puts it in his foreword, the story begins in Eden, continues with Abraham and Jacob and Isaac, with Moses and the Exodus, and climaxes in the life of Jesus. But the story of the church does not end there. From the church in Acts to the present day, we are witness to the ways God continues to act in our history.

Book Reviews

The Worshiping Life: Meditations on the Order of Worship

 

by Lisa Nichols Hickman. Louisville: Westminster/John Knox, 2005. ISBN 0664227597.  Pb., 162 pp., $14.95. 

 

Years ago, a professional book reviewer told me that when you read a book you should always begin with the acknowledgements. With that instruction still in my mind, I opened up the first pages of The Worshiping Life: Meditations on the Order of Worship by Lisa Nichols Hickman. Imagine my delight to see names of pastors I actually knew and at least one church listed where I have worshipped! I felt at home with this book right from the start knowing that a number of Lisa's mentors were folks grounded in down-to-earth pastoral ministry.

The Worshiping Life is a collection of twenty-five meditations, each one reflecting upon a different aspect of worship. Hickman begins with the Gathering and goes right on through to the last Amen. While many books written on worship these days seem to discuss the pros and cons of traditional, contemporary, or blended service styles, Hickman's emphasis is on the elements of Reformed worship. She divides her meditations into the main parts of the service: Gathering, Proclaiming, Responding, Sealing, and Bearing Out. Following introductory remarks on these aspects, she delves more deeply into each line of the bulletin, including the Call to Worship, Opening Hymn, Confession and Assurance of Pardon, Prayer for Illumination, Scripture Readings, Affirmation of Faith, Sacraments, and even the Middle Hymn! 

Voices

Courage, fear, and the future of the Church

Following the terrorist bombings this summer in London a website came to international attention. Its message was simple: "I am not afraid." One would be hard pressed to find a more defiant and timely message of hope for a conflict battered world. I have begun to wonder what it might mean for our church to affirm this message too in the midst of its own conflicts.

There is a kind of holy fear, of course. George MacDonald writes: "Where it is possible that fear should exist, it is well it should exist, cause continual uneasiness, and be cast out by nothing less than love." MacDonald sees fear as a kind of provisional reverence that eventually will evaporate in the presence of the purifying fire of God's love. 

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Board of Pensions reorganizes; to eliminate 22 jobs

(PNS) The Board of Pensions (BOP) of the Presbyterian Church (U.S.A.) has implemented a plan to consolidate member services, centralize oversight of third-party providers, and provide for "succession management" in key leadership positions.

"Stewardship -- of people and financial resources -- is so important," BOP President and CEO Rob Maggs told the Presbyterian News Service (PNS) on Oct. 19. "It is critical to have strong management -- the right people doing the right jobs."

In his Oct. 13 weekly letter to board members and other church leaders, Maggs acknowledged that financial pressures were a factor in the reorganization. "We must keep our ... annualized increases in budgets at about 3 percent or less," he said, adding that the board's operating costs will show a year-to-year decline in 2006.

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Kathleen Norris to Covenant Network: Bask in the mystery

MEMPHIS --  "We do not know, but we are not lost."

That's a line from a poem that Kathleen Norris's husband wrote, after the two of them sat talking at the kitchen table one night about what she thought about angels and he thought about numbers and what all that might say about truth.

That question came from a man who Norris described as a "recovering Catholic;" a man she knew was ready to talk about religion when he would say things to her such as, "Doesn't it matter that none of it is true?"

But Norris persuaded her husband to think a little as she does, that mystery may be at the heart of Christian discipleship. Our most important relationships all involve mystery, she said -- when people vow during a wedding to stick together for better and for worse, for example, the promise is made without knowing much at all about what surprises that journey will bring.

But we can approach these mysteries as disciples, Norris said -- as people of faith, willing to learn.

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Montreat: Preserving Southern church heritage deeply felt issue

For some folks, sitting on a rocking chair on a front porch in Montreat, N.C. calls back a lifetime of memories and connections. They hear in those hills the footsteps of Presbyterians from their own families and others they know and revere, saints of the church who served God in congregations throughout the southern United States and on mission assignments around the world.

What's the value of someone being able to come to the archives at Montreat and find her grandmother's name listed as a Sunday school teacher in the records of her childhood church?

It's hard to know how to put a dollar value on that.  What's the right amount to pay to preserve such memories? When does that price become too much?

That bone-deep love for a place and a heritage is whipping up a storm in Montreat, where the Committee on the Office of the General Assembly (COGA) has decided that, for economic reasons, for the sake of other priorities in the financially-struggling Presbyterian Church (U.S.A.), the Montreat Historical Society should shut its doors.

Editorials

Another coming storm

 

From Leslie Scanlon's review of the Committee on the Office of the General Assembly's decision to close the Montreat Historical Society for financial reasons, we learn that a storm has been whipped up. The destruction of that storm will be felt far beyond Montreat. If that location is closed, 30,000 visitors a year to that small town nestled in the Blue Ridge Mountains outside Ashville, N.C., will morph into a much wider community of disgruntled Presbyterians, not only across the South, but from all over the United States and in other nations.

Consider the ill-tempered mood of the church regarding our major disagreements: divestment, the ordination of gays and lesbians, and beliefs about salvation in the name of Jesus Christ alone. In our agitated state, we lose 40,000 plus members a year. Is it not odd, in those circumstances, that COGA voted to close the Montreat center on the report of a committee of three persons, not one of whom is from the Southeast or "represents" Montreat? Do they knowingly invite us into another fray guaranteed to provoke persistent irritation and anguish to thousands of Presbyterians, whose support is needed for the church's future, as well as for the preservation of this collection in optimal form?  

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Irish church leaders welcome IRA’s arms ‘decommissioning’

DUBLIN -- Two prominent Northern Ireland clergymen chosen to monitor a key part of an internationally-backed peace process say that, "beyond any shadow of doubt," the arms of the Irish Republican Army (IRA) have now been put beyond use. 

The clerics, the Rev. Harold Good, a Methodist, and the Rev. Alec Reid, a Roman Catholic priest, witnessed the IRA's recent act of decommissioning, in which the armed group put all its remaining weapons down, after decades of violent struggle.  

However, the Rev. Ian Paisley, the founder of the Free Presbyterian Church and leader of the largest political party in Northern Ireland, the Democratic Unionists, rejected the declaration on Sept. 27.

Paisley said, "(The IRA's decommissioning) illustrates more than ever the duplicity and dishonesty of the two (British and Irish) governments and the IRA." He said the clerics who witnessed the decommissioning "were approved by the IRA and therefore ... in no way could be independent." 

Voices

Presbyterian College report: A minority voice speaks

Presbyterian College's commission to examine the school's "church-relatedness" has reported to the board of trustees that its faculty no longer need be Christian. While I was honored to serve on this commission as the Savannah Presbytery's representative, I believe this recommendation is outrageous, misguided, and embodies a bizarre approach to embracing diversity.

The report of the Commission,  chaired by Allen McSween of Fourth Church in Greenville, S.C., makes the formal finding that "the faculty is the key element in the education of students to fulfill the mission of the College" (Report of the Commission, p. 9).  With that statement, I am in complete agreement.

After recognizing the faculty's key role, however, the majority of the members of the commission then recommend that the faculty of this Christian institution no longer need be Christian. With that recommendation (Report, Recommendation Number 3, p. 10), I am in strong opposition and, therefore, submitted a minority report.  How the majority can advocate such a change is simply beyond my poor comprehension as a minister of Christ's gospel and an advocate of Christian education. 

I hasten to point out that there is nothing wrong with the recommendation in and of itself.  Indeed, the wording of the recommendation is, I suspect, intentionally benign. The recommendation is that the College insure that new faculty members are oriented to and embrace the distinctive mission of the College. And who could oppose a professor understanding and supporting a college's mission?

Book Reviews

The Divine Voice: Christian Proclamation and the Theology of Sound

by Stephen H. Webb. Brazos Press, 2004. ISBN 1-58743-078-9. Pb., 239 pp.  $24.99.

Why do we think of Scripture in terms of texts to be interpreted rather than a voice to be heard? Why has preaching become either so theory-laden and academic in its teaching or so anecdotal and visual in its practice that no demands at all are made on our ears or our voices, or on the obedience of our hearts? Why is the act of "listening to a sermon" so difficult for us today, an event that for many almost defines boredom and can only make sense to others if it yields an experience of personal "uplift"? Why is modernity (and even more, post-modernity) both so noisy and so silent, and why does it seek so relentlessly to render us deaf to the human voice while celebrating the visual, the loud, and the universalizing illumination of critical reason? And finally, what does it mean that God speaks, that the heart of Israel's faith begins with a summons not to read or think or see but to hear ("Hear, O Israel...")--that the gospel understands itself as a word to be heard and proclaimed, a word that is rooted in the being of the triune God ("In the beginning was the Word") who creates by speaking, and who loves by including us in the grace of the divine conversation, giving us ears to hear and words to speak?

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Bitterly divided Korean congregation works toward ceasefire in turf battle

(PNS) Lawyers representing two factions of a bitterly divided, 2,700- member Korean congregation in Torrance, Calif., are trying to negotiate an agreement to share the church building while a civil court decides which group is entitled to the property.

"I am overjoyed that these conversations are finally happening," said the Rev. Syngman Rhee, a former General Assembly moderator who is working informally -- as "pulpit supply" -- with the loyalist faction of First Church of Torrance. "Some kind of peace is needed."

Rhee was appointed by the group that now governs the congregation, an administrative commission formed by Hanmi Presbytery and the Synod of Southern California.

The congregation split last spring after it tried to call the Rev. Song Kyu Pak as pastor. Because Pak was the subject of an administrative inquiry in Olympia Presbytery, where he had been pastor of Joong-Ang Church in Tacoma, Wash., Olympia could not release him to accept the Torrance call. For the same reason, Hanmi Presbytery could not receive him as a member.

On April 24, Pak announced that he had renounced the jurisdiction of the Presbyterian Church (U.S.A.) and a majority of the Torrance church voted to leave the denomination and affiliate with the Korean Presbyterian Church in America (KPCA). The breakaway faction seized control of the church's property.

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Episcopalians reject divestment

 

(RNS) The Episcopal Church has flatly rejected a church-based movement to pull investments from Israel, instead choosing a strategy of "positive investment" among Palestinians and "corporate engagement" with Israel.

The church's Social Responsibility in Investments committee said the church should keep investments in the region and not follow the Presbyterian Church (U.S.A.) and others who are seeking to divest from Israeli companies. "The goal is for selected companies to change behavior resulting in a more hopeful climate for peace," the committee's 12-page report said. "If the church simply divests, nothing positive has happened."

Voices

The Three Rs: Revision, Reform, Reconcile

I am thankful for the work of the Peace, Unity and Purity Task Force, for modeling a way of speaking the truth in love to one another and to the church, even if there is no clear "prescription". Patience, forbearance, and faithful engagement are marks of the church that are easily overlooked in a results-oriented society. Affinity groups have also been tackling the presenting issues of the day for decades, especially the issue of ordination standards. However, I have come to realize that the options for renewal we have currently are not enough.

In the post-modern age, we have come to the end of Enlightenment rationalism with new paradigms for thinking emerging. As children of the Reformation, we are still too deeply rooted in Athens. The birth of Protestantism occurred, of course, when the Roman Church, very much under the influence of Thomas Aquinas (who borrowed heavily from Aristotle), was countered by Luther and Calvin, both influenced significantly by Augustine, a neo-Platonist. That the Western church is influenced by Plato/Aristotle is not any more noteworthy than that the Eastern (East Asian) church is influenced by Confucius/Lao Tzu.  But in the church in America, I am convinced that our Platonic dualism has led to a national bipolar disorder.

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Many collegians say they are spiritual; struggle with questions, alternatives

The standard litany goes something like this: Presbyterians go to church, bring their children, the children grow up, go off on their own, forget about church. Charles Wiley, who's with the Presbyterian Church (U.S.A.)'s Office of Theology and Worship, said recently that one test of Presbyterians' commitment to ecumenism is that they're ecstatic if their adult children go to church, practically any church, once they leave home.

But the stock wisdom only goes so far.

Recent surveys show that many college students do in fact have an intense interest in spiritual matters and that many of them believe in a higher power and pray regularly. On college campuses, groups interested in religion -- from Buddhist meditation circles to "alternative spirituality" groups to evangelical Christian Bible studies -- meet all over the place, all the time. During Ramadan at some campuses, students who aren't Muslim join in the fasting, out of solidarity with what they affirm as a spiritual way of life. And many classes in religion are packed, as students try to understand the complex relationships between religion and politics in a world in which suicide bombings and violence in the name of religion make the news nearly every day.

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College Briefs 2005

Fall 2005 is notable for different reasons as many Presbyterian-related schools begin the new academic year. Let them share with you the new developments on their campuses.

Book Reviews

Letters to a Young Doubter

 

by William Sloane Coffin. Louisville: WJKP, 2005. ISBN 0-664-22929-8.  Hb., 185 pp., $14.95

 

I didn't know her well when she came to my office the first time. I had heard from colleagues and from her peers that she had teetered on the edge of fundamentalism when she arrived at college. As of late, however, other rumors stirred about her. She was asking questions in her fellowship groups. She was challenging her peers at the lunch table and was far less diligent in commitment to Sunday morning, Sunday night and Wednesday night church services. As she sat in my office for the first of what would become many visits, she described an inner tear that felt as if the curtain of her inner holy of holies had been rent. The sharp edge of doubt cut through what had once been a forbidden barrier between belief and doubt, between an angry certainty and passionate questions. Oh, how I wish I had offered her the wisdom of William Sloane Coffin!

Editorials

Stones

In his prophet's call to repentance in Matthew and Luke, John the Baptist warns those who have been drawn to his revival not to place their hope in their ancestral connection to Abraham, for "God is able from the stones to raise up children to Abraham." (Mt. 3:9)

I thought of that warning as I read an article by Mark Lilla in the New York Times Magazine (September 18, 2005) called "Getting Religion, My long-lost years as a teenage evangelical." This University of Chicago professor tells of his awakening to the Scriptures through one of the small groups that proliferated in the "Jesus Freak" movement of the 1970s, and of his eventual fall out of faith. He grew up Roman Catholic in a monotonous blue collar Detroit suburb, and at age 13 he decided he was an atheist. A year later he attended a Christian rock concert and on the way out was given a colloquial translation of the New Testament, which he sat up all night reading. That New Testament opened his mind to a new world. Immersion in that New Testament also began the transformation of his intellect.

Voices

Differing views around one table

I confess that I used to think how much better our denomination would be if those who held to theological positions different than mine would opt to go elsewhere. I have a feeling my liberal colleagues felt the same about my fellow conservatives and me. I learned, however, that all of our voices are important.

Many people will lift up recommendation #5 as the single most important part of the report of the Theological Task Force. I believe, however, that recommendation #1a is the most important. It reads: "The Task Force recommends that the General Assembly strongly encourage: every member of the PC(USA) to witness to the church's visible oneness, to avoid division into separate denominations that obscure our community in Christ, and to live in harmony with other members of this denomination, so that we may with one voice together glorify God in Jesus Christ, by the power of the Holy Spirit."

I was working in my study a couple of days after the September 11, 2001 terrorist attacks when my secretary informed me that the Moderator of the General Assembly was on the phone. That's not something that happens every day in Lakeland, Fla., so I picked up the phone with great anticipation. Jack Rogers was calling from Louisville. We talked about the recent tragedy and how the G.A. offices and the Lakeland Church were responding to the emotional and spiritual needs of people. Then the moderator asked me if I would serve on the Theological Task Force, and I responded with a resounding "yes." I had heard about the formation of the Task Force, and had even sent the three moderators a few suggestions of people I felt would make good members for such a committee. I did not include my name on the list, but was both honored and humbled to be selected.

Voices

A call for Christian maturity and forbearance

I have come to recognize an important form that denial often takes in my life, perhaps in yours as well: the denial that people I disagree with have anything to teach me.

 

In 2001, the 213th General Assembly created a Theological Task Force to wrestle with the issues that are uniting and dividing us as Presbyterians. They were praying that with the help of the Holy Spirit we might lead the church in discernment of our Christian identity and of ways that our church might move forward, furthering its peace, unity, and purity. For this task, three former moderators collared 20 Presbyterians as different from one another as they could possibly be -- 20 Presbyterians who under ordinary circumstances would never dream of hanging out together! 

So much of the diversity within our church is reflected on our Task Force that when he first met with us, Stated Clerk Cliff Kirkpatrick told us his office had received no complaints about the make-up of the Task Force, but that the question he had been asked repeatedly is "How will they ever get along?"

Voices

A thought experiment

Does our church have a shared sense of Christian faithfulness? Or has the celebration of personal freedom rendered us incapable of agreeing on what a "manner of life [that is] a demonstration of the Christian gospel" looks like?

 

Predictably, response to the report of the Theological Task Force on the Peace, Unity, and Purity of the Church has focused on the effect its recommendations might have on the contested issue of the ordination and installation of "self-affirming, practicing homosexual persons." Many conservatives in the church distrust recommendation 5, seeing in it a back door opening to "local option." Many liberals in the church are distressed by recommendation 6, seeing it as a failure of nerve that maintains an unjust prohibition.

The Task Force's mandate was far broader than the ordination controversy, of course. It was asked to lead the Presbyterian Church (U.S.A .) "in spiritual discernment of our Christian identity," and to address specific issues of disagreement and conflict: biblical authority and interpretation, Christology, ordination standards, and power. Over a period of four years, Task Force members have worked faithfully and well on the full range of matters before them, but it was inevitable that the issue of ordination standards would push the church's consideration of the others into the far background.  Christological controversy receded in the wake of the General Assembly's overwhelming affirmation of "Hope in the Lord Jesus Christ." Scriptural authority and interpretation remains an issue in the church, and is unresolved by Task Force members' general agreement that Scripture is authoritative for them.  

Voices

Doubt, imagination, and truth: The domain of the church-related liberal arts college

This article is based on a presentation made September 8, 2005 at the Association of Presbyterian Colleges and Universities executive committee meeting in Presbyterian Center, Louisville, Ky.

 

2005 happens to be the 125th anniversary of the founding of Presbyterian College and the 100th anniversary of Albert Einstein's miracle year. The connection between the two was set for me when a member of our faculty shared a contemporary epistle -- a letter from one of the young saints -- a graduate of the class of 2003.

I took your advice and thought about what my four years at PC meant to me as the bagpipes started playing that glorious, blue-sky Carolina Saturday that we graduated. ... I may never be famous or powerful, but I do have something that no one can ever take from me. I have something that will follow me to the grave. That something is a type of understanding that I received from the college that goes beyond a normal education. I know why PC is so very special now ... PC teaches you not just facts but how and why you should thirst for knowledge. PC teaches you not only to understand why Albert Einstein said, "Imagination is more important than knowledge;" but PC also teaches you to love to imagine yourself. PC teaches you not only how the American justice system has changed in the last century, but PC also teaches you to strive for justice yourself. PC not only teaches you that God exists, but it also challenges you to examine God in your own life ...

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