Six years ago the General Assembly elected me to a new class of the Assembly's Permanent Judicial Commission. Elections occur every two years. They create, if you will, three two-year sessions for each commissioner. Every two years this transition brings an interesting change of style and personality as the new class arrives. Each new class constitutes at least a third of the membership.
Amendment A is the latest attempt to permit the ordination of practicing. homosexuals. Having failed to reinterpret the clear and consistent words of Scripture, and having failed to overthrow the church's traditional teaching on sexual behavior and marriage, proponents of homosexual ordination now turn to polity.
Commenting on the precarious state of relations between the Unionists and the IRA in Northern Ireland, commentator Andrew Sullivan of The New Republic recently stated in his weekly TRB column:
"You cannot negotiate peace with people [the Irish Republican Party] whose power is entirely dependent on the will to wage war.
When you were a kid was the "True Church" the subject for a month of church school lessons? Did you hear lots of sermons on it; was there a "True Church Sunday" with a special bulletin cover and all? Did you sit around the Sunday dinner table discussing the "True Church" with Mom and Dad and perhaps Preacher Ned? Did you have the conviction as communicant class ended that soon you would be a member of the "True Church"?
In PC(USA) Polity Reflections Note 43, the stated clerk and the Constitutional Services Department answer questions that have been asked about the amendments to G-6.0106a and which the 213th General Assembly sent down to the presbyteries.
As the chair of the drafting committee that prepared the report adopted by the 1978 General Assembly (UPCUSA) on the issue of homosexual ordination, I was stunned by A. J. McKelway's claim that the definitive guidance it provided answered a question that was not asked, and thus "got us into this mess" (Outlook, June 18). Having reread the record, I beg to differ.
Many of us know that true peace often comes only after some kind of conflict. In the case of the wars that have made and kept this nation free and peaceful, a freedom and peace we celebrate this week, the conflict has been terrible. It has cost people their lives or the lives of those they loved; it has scarred others for life, physically and emotionally.
One of the most remarkable stories of the 213th General Assembly happened before commissioners arrived in Louisville. Advocates for 33 overtures, from 26 presbyteries, conferred among themselves in the weeks prior to the Assembly. I was one of them.
1. We have to get past the idea that we are the answer to the problems in the world, instead of Christ being the answer.
By letting go, we free ourselves to serve. Letting go of what? Fear, ego, pride, self-interest -- our own agendas. Empty yourself of these so you can receive God's gifts. We are not Christ, but we can be his hands and feet.
According to the polymathic Philip Schaff, Lutherans produce the best scholars but the Reformed community produces the best preachers. I grew up agreeing with Schaff about the latter but not the former. Our small Presbyterian Church – located at the beginning and the end of the road for ministers – nevertheless provided appropriately learned pastors for our little fellowship.
R. David Steele, 70, a widely known herald of hope and joy among Presbyterians in the PC(USA) died Tuesday, Aug. 28, of cancer in Sun City, Ariz.
A pastor, author, homespun philosopher, poet and humorist, he was known to many readers 
of The Outlook for his regular column "Tuesday Morning" written by him since February 1985.
Before proceeding, you need to read the strange little story in Numbers 15:32-36.
This passage from the ancient world has an important connection with a prominent object in our present world, to wit: the moon. Now a family magazine should be careful about what it exposes. Therefore, at least one of the current uses of the term "moon" will remain decently covered by being uncovered here -- uncovered in the sense of being roundly undescribed.
Ted Wardlaw stood at the microphone, waiting his turn to speak during the 213th General Assembly's debate over removing the "fidelity and chastity" rules for church officers.
Following World War II, men flocked back to churches, bringing their families with them. In the 1950s and early '60s, 40 percent of Sunday congregations were male, and 3,000-5,000 men attended national gatherings at the Palmer House in Chicago. As late as 1991, 1,000 men attended a gathering in Louisville.
So they took branches of palm trees
and went out to meet him,
crying, "Hosanna!"
-- John 12:13
"You academicians need to draw in religious leaders," stated the strong Muslim politician Naledi Pandor as she addressed the International Academy of Practical Theology in Stellenbosch, South Africa, on April 6.
In his report to commissioners given at the beginning of the 213th General Assembly, outgoing Moderator Syngman Rhee fervently called for "a more excellent way," a way based on love and mutual forbearance as set forth by the Apostle Paul in 1 Corinthians.
The Library of Congress and Montpelier, Va., are holding 250th birthday celebrations this year for James Madison, fourth President of the United States. Although not as well-known as more deistic celebrities Washington and Jefferson, the Virginian deserves attention as the chief architect of the Constitution and Bill of Rights of the new United States of America.
What has been going around seems this year to be coming around -- and with a vengeance. Given the so-called "Confessing Church Movement," a plethora of overtures and more deeply drawn lines of controversy, it is clear that the General Assembly will once again be faced with the question of homosexual ordination.
Nobody really knows exactly what the Native American word "Neshaminy" means. It was the name of a creek in Bucks County, Pa., after which William Tennent named a Presbyterian church in 1726. The congregation, now Neshaminy-Warwick, celebrates its 275th anniversary during this calendar year.
Two overtures before this year's General Assembly callfor the appointment of a theological commission assigned with charting a new path beyond the present impasse regarding homosexuality. The intense feelings and widely divergent perspectives on this issue demonstrate both the need for such a new path and the challenges standing in its way.
My friends -- both of them -- have just read Evelyn Waugh's weird little short story, "The Man Who Liked Dickens" with the hope of understanding my latter day enthusiasm. Although I have absolutely no desire to become any kind of expert on Dickens' 14 great novels, I find, to my surprise, that I enjoy immensely an hour a day in his company.
I don't tell many people I quarterbacked my high school football team because I do not like the incredulous look that appears on their faces just before they laugh out loud. However, there are a few living witnesses, albeit with fading memories, who could testify to the fact that I never received the athletic glory I so richly deserved.
In the previous article, we traced our Reformed theological roots concerning the future. In understanding what we believe, it is often helpful to contrast our beliefs with those of a differing view. One such view is called dispensational premillenarianism.
It is no wonder that few Presbyterians know exactly what our church believes about the end of the world. The issue is complicated and there is no clear consensus within our denomination. It has also been 20 years since our denomination has spoken about these matters.
Through the years, I have said it before Presbyterian churches and governing bodies, I have written it in Presbyterian publications and I continue to believe that the ordained Presbyterian pastor is the front line, the cutting edge of our Presbyterian witness to the gospel of Jesus Christ.
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