The older I get the more content I become with my own preferences. I try very hard to participate with the modern world but I find it difficult and often annoying. For example, a recent Presbyterian book of worship recommended the use of dance in the church service.
Forty years ago, the Presbyterian Church — in both its principal branches, the United Presbyterian Church, U.S.A. and the Presbyterian Church, U.S. — was busy marshaling its accumulated spiritual and material resources in addressing major structural issues of justice in American society which had been long neglected.
Note — Since this story was posted on Oct. 21, we have received an e-mail from Alex Metherell, whom we attempted to reach last week but did not receive a reply. His response is as follows:
"Your report gives the impression that we have the 50 signatures needed to call the special meeting of the 214th General Assembly. In fact, we have 25 signatures (13 elders and 12 ministers) representing 19 presbyteries and 11 synods. All of these came from the e-mailing I made to about 70 commissioners. We still need to get another 12 elder commissioners and 13 minister commissioners. I have now sent out via regular mail a call to all 554 commissioners," wrote Metherell.
It is time for Presbyterians to remember and to recover the wellsprings of their faith, the fountainhead of God’s grace which suffuses the life of each Christian, of the church and even the world, though the world knows it not.
Those wellsprings are a constant source of faith, hope and love, and they are always there, but it is easy to forget that they are there; easy to ignore them; easy to turn from them in the struggles of everyday life.
You may have missed it, but here in the Empire State a woman in Brooklyn has started a mini-revolution. On Sunday, June 2, a front-page story in the New York Times headlined: "The Elderly Man and the Sea? Test Sanitizes Literary Texts." Jeanne Heifetz, who is the mother of a high school senior, had inspected 10 high school statewide Regents English exams from the past three years and found that a large number of passages from well-known authors had been sanitized of any reference to race, religion, ethnicity, sex, nudity, alcohol and even the mildest profanity.
"Constitutional crisis." Those two words roll off the tongue as easily as "Just do it" or "the real thing." These days, "constitutional crisis" seems to be rolling off more Presbyterian tongues than the other expressions. Have we fallen into a constitutional crisis? Is the Presbyterian Church (U.S.A.) on the verge of exploding for a lack of constitutional cohesion?
The Board of Directors of Presbyterians for Renewal, meeting in Louisville, Kentucky, Sept. 28, 2002, issued the following statement:
We believe in and intend to follow faithfully Jesus Christ as Lord of all, and the will of God as revealed in the Holy Scripture.
Following the advice of this past General Assembly, the next time a feuding family comes into my office seeking pastoral counseling, I guess I should tell them, "Meet less often!" Sounds like absurd, bad advice when spoken to a feuding family, doesn’t it? It is equally bad counsel when spoken by the GA to a denomination which is an extended, feuding family system.
As stated in this column last week, the 10 theological seminaries of the Presbyterian Church (U.S.A.) collectively are arguably the most important set of institutions beyond the congregation, with which they have a symbiotic relationship. To the extent that the Presbyterian tradition depends on learned ministers and educated lay people, derived from a deeply ingrained commitment to serving God with the mind, the seminaries are indispensable.
Meeting in Chicago this week, the Board of Directors of the Covenant Network of Presbyterians discussed current actions within the Presbyterian Church and adopted the following statement:
"The Covenant Network of Presbyterians is committed to working for the removal of G-6.0106b from the Book of Order.
The Presbyterian Outlook is pleased once again to present the list of those Presbyterian graduates from theological institutions across the country, and to honor them as many begin careers in ministry. And all of us join General Assembly Moderator Fahed Abu-Akel in best wishes to each of our graduates.
It is not surprising that my first reaction on reading "A Future for Our Seminaries" was to say, "Of course, that’s right; our seminaries are doing a good job." The intensive work that C. Ellis Nelson, Bob Lynn and I did (along with Larry Jones, the "outsider" who was dean of Howard University Divinity School) as consultants for part of the major study mentioned by Nelson, opened up avenues of thought that could extend over a lifetime. Here I choose only to quarrel a bit with one of his recommendations, and then to mention five areas which we need to explore further.
Anthropologist Mary Catherine Bateson wrote several years ago, "Men and women confronting change are never fully prepared for the demands of the moment." But "they are strengthened to meet uncertainty if they can claim a history of improvisation and a habit of reflection."
Presidents of Presbyterian seminaries are often asked, "How is the seminary getting along?" The answer most presidents give includes two observations. The..
Yes — if demographers’ forecasts of significantly increasing enrollment at all levels of the education system over the next decade are accurate.
According to the Condition of Education 2001 report by the Education Department’s National Center of Education Statistics, full-time, four-year undergraduate enrollments will grow faster than part-time and two-year college enrollments during the next decade. The report also forecasts college enrollment of women will continue to outpace that of men during the next 10 years.
As suggested in this column last week, we have an obligation to reach out to those Christian brothers and sisters in our own fold who for whatever reason have become distant or estranged — either by our action, or theirs, or by both — before we go to the Table of our Lord.
The claim has recently been made in this space that God has given the Presbyterian Church (U.S.A.) a moment of grace, following years of intense warfare, in which we have an opportunity to rethink who we are called to be and what God is calling us Presbyterians to do in the new century — to rekindle our commitment to Jesus Christ and to reinvigorate our mission to the world for which he died.
It’s been a distressing, violent year since hijacked planes plunged into the World Trade Center towers and the Pentagon on Sept. 11, 2001. The months since then have brought a whole crop of pain around the world — suicide bombings in the Middle East, retaliation in Palestinian villages, war in Afghanistan, Hindus and Muslims attacking one another in India, a Russian plane filled with children falling from the sky, to name just a few. And, in the United States, economic news so bad that almost everyone knows someone who’s lost a job.
The tragedies occurring in Pakistan have devastated Christians around the world. Pakistani Christians are at risk in our hospitals, our schools and..
I have always had a strong desire to be tried for heresy. Heretics are exciting people while orthodoxy such as mine is completely unremarkable and rather dull. I am not so daring as to want to be convicted of heresy but to be charged with heresy would be a great delight. I assume that every physician longs to get sick so he can diagnose himself.
September is here: the beginning of a new school year for many (both religious and secular); the celebration of Labor Day, honoring laborers of every kind and their labor; and, for the first time, the remembering of the awful events that occurred on Sept. 11, 2001, a day of infamy which the people of this nation will long remember.
In memoriam: Robert McAfee Brown The drums of war are getting louder. A pre-emptive strike against Iraq is emerging as a major..
More than 60 years ago, in an era of enormous instability and hardship, my father often journeyed into remote regions of North..
God has given the Presbyterian Church (U.S.A.) a moment of grace to dream new dreams, to see new visions, to lay aside the weapons of warfare, and to rethink mission and strategy on a truly grand scale.
At the end of a quarter century of nearly continuous contentiousness, it is as if a boil has been lanced, followed by an experience of relief, a weary contingent of God’s people wanting to move beyond the trenches that divided and to move forward into a future of obedience and service.
According to the Apostle Paul we are commanded not to think more highly of ourselves than we ought, but to think of ourselves with sober judgment (Romans 12:3). This is naturally easier said than done. My grown children still do not always think soberly -- a situation that occurs every time they disagree with me.
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